我,Wo
1)Wo[英][w?u][美][wo]我
1.The Differences between the First Personal Pronoun "Wu" and "Wo" in "Lao Zi";《老子》中的“吾”“”指代辨析
2.wo-"in"woguo;“国”中的“”——兼论对外汉语词汇教学
3.The "wo" in the heart of the ancient Chinese referred to the entity that is made of one s body, similar to the so-called "individual self" in modern psychology.本文先对“”作语义分析,指出“”的本义是指个体自身,“”的其它含义皆由此本义引申而来。
英文短句/例句

1.I said," I love you."说,“爱你。”
2.My father, my mother, my grandfather, my grandmother and I.父母,祖父母和
3.I admit my mistake/that I was wrong.承认是的错[错了].
4.I'm afraid I've been neglecting my bride.疏忽了的新娘。
5.My father paved the way for me and my Brother.父亲为哥铺路。
6.My environment had failed to support me or nourish me.的环境不能养
7.I want to make myself happy.要,要使快乐。
8."I guess I'll get along.""能对付的。
9.I can say my A B C.会说的 abc了。
10.I understand. But tell me.能理解。告诉
11.I can sing my A, B, C.会唱的a, b, C。
12.Well, my family, I guess.嗯, 一家人 ,想。
13.For a long time I've thought of me-oops!久想跟——啊呀!
14.Hi there! Watch me! I'm skipping.嗨!看在跳绳。
15.Believe in me . I can make the shot.相信可以。
16.Don't hurry me.Let me think.别催,让想想。
17.I think I can,@ says Li Ming.“能,”李明说。
18.I've gotta visit my grandma.得去奶奶家。?
相关短句/例句

self[英][self][美][s?lf]我
1.The Production of the theory ″self & image″ is based on the traditional doctrine of ″union of heaven and human″,different from the counterparts in Cante ′s theory.中国古代哲学中“物关系”是在“天人合一”的基础上提出的 ,与康德“为之物”中的“物”、“”不是一回事。
3)me[英][,em 'i:][美]['?m 'i]我
1.Mencius, Levinas and Kierkegaard have different interpretations of the "ethical relationship between me and the other".孟子、勒维纳、克尔凯郭尔对于“和他人的伦理关系”有着各不相同的理解。
4)oneself[英][w?n'self][美][w?n's?lf]我
1.No one without the other, and vice versa: On relationship between material world and oneself in poetry production;非彼无,非无取——中西诗歌创作中物关系刍议
2.The relationship between "Yi"and "Oneself" is very close,and "Yi" must be done by oneself.《周易》是国古代重要的哲学著作,其中有许多关于“义”的内容。
5)Self=Self自我=自我
6)Self=No Self自我=非我
延伸阅读

我【我】 (术语)己身有一主宰而常住者。外道认定我者为外道,否定之者为教。唯识论一曰:“我谓主宰。”述记一本曰:“我如主宰者,如国之主有自在故,及如辅宰能割断故。有自在力及割断力义,同我故。或主是我体,宰我所。或主如我体,宰如我用。”佛教指五蕴之和合者为假我,非有实之我体。佛地论一曰:“我谓诸蕴世俗假者。”智度论一曰:“佛弟子辈等,虽知无我随俗法说我,非实我也。”