1)Wei Yuan魏源
1.Translation Activity to of Western Library by Lin Zexu and Wei Yuan and Its Evaluation;林则徐、魏源对西方图书馆的译介活动及其评价
2.On Wei Yuan s Editoral Thoughts of Gear the Study of Confucian to Practical Use;魏源经世致用的编辑思想
英文短句/例句
1.Wei Yuan s Study on Ernan of The Book of Songs in His Work of Shiguwei;魏源《诗古微》论《诗经》二《南》
2.The Brilliance of Wei Yuan's Reform and Opening up Ideas--Commemorate the 215 Anniversary of the Birth of Wei Yuan魏源的改革开放思想永放光芒——纪念魏源诞辰215周年
3.Educational Significance of "Putting What is Learned into Practice" of Wei Yuan;论魏源“经世致用”思想的教育学意义
4.On the Salvation Value of Laozi in the Light of the Research of Wei Yuan s Laozi Original Meaning;从魏源《老子本义》看老学的救世价值
5.Looking into the Formation Causes of Weiyuan"Generation to Use";魏源“经世致用”思想形成原因初探
6.Remark on WeiYuan s Military Diplomacy Thought of Contracting with Foreigns by Foreigns;论魏源的“以夷款夷”军事外交思想
7.A Summary of Study on Wei Yuan the Historic Figure since 90’s of 20~(th) Century;20世纪90年代以来魏源研究综述
8.Historical Limitation of Wei Yuan s Thoughts of “Learning Merits from the Foreign to Conquer the Foreign”;论魏源“师夷长技以制夷”的历史局限性
9.Query to Wei Yuan revising Haiguotuzhi according to Chen Li’s article;魏源据陈澧书修改《海国图志》说质疑
10.On Royal Classic Selection and the Maturity of Wei-Yuan s Idea of Benefiting the Society;《皇朝经世文编》与魏源经世思想的成熟
11.Comment on the Publication of Wei Yuan s Collections;“受光于天下照四方”——《魏源全集》出版感言
12.The Era Ideology of LIN Ze xu and WEI Yuan s Thoughts of “Learning from the Foreign”;林则徐和魏源“师夷”思想的时代意识
13.Comment on Wei Yuan s Chinese and Western Cultural Views Presented in his Hai Kuot u chih;从《海国图志》看魏源的中西文化观
14.A Certain Number of Questions in the Research of Qu Yuan魏源研究中若干问题的研究状况述评
15.On the Capitalism Tendency in WEI Yuan's Economic Thought试论魏源经济思想中的资本主义倾向
16.A new discovery of Weiyuan's imperial test papers in daoguang period新发现的魏源道光壬午科顺天乡试硃卷
17.ORIGIN AND CONTENT CLASSIFICATION OF THE POETRY ABOUT IMMORTALS IN WEI AND JIN DYNASTIES AND NORTHERN AND SOUTHERN DYNASTIES;魏晋南北朝游仙诗的渊源与内容分类
18."This construct was derived from the studies of Norbert Wiener, the so-called father of cybernetics."这一建构源于罗伯特·魏纳的研究，魏纳被称作控制论之父。
相关短句/例句
Weiyuan魏源
1.Looking into the Formation Causes of Weiyuan"Generation to Use";魏源“经世致用”思想形成原因初探
3)the works of Weiyuan魏源集
4)Wei Yuan thought魏源思想
1.This paper puts Wei Yuan thought,including “govern for practical purpose”, “learn foreign advanced technology”, “Situation changes but Tao remains”etc,in the contextualization of sino-western dialogue and gives a deep consideration in order to reveal Wei Yuan thought’s cultural Significance.文章试从文化的视角,将魏源“经世致用”、“变古”与“师夷长技”、“势变道不变”等思想观念,置于近代中西文化对话语境中进行思考,以揭示魏源思想在中西文化对话中的文化意义。
5)Wei Yuɑn魏源(1794～1857)
6)research of Qu Yuan魏源研究
1.This paper gives a horizontal review on a certain number of questions in the research of Qu Yuan,such as when was the finishing time of the book Laozi Benyi,Who wrote the two books Shi bi fu xin and Daoguang yang sou zhenfu ji,Wei Yuan\'s thought stages,and his late years whereabouts.针对魏源研究中的《老子本义》成书时间、《诗比兴笺》与《道光洋艘征抚记》作者问题以及魏源思想分期、魏源晚年行踪等问题的研究状况展开横向述评。
延伸阅读
魏源魏源(1794～1857)中国晚清思想家。原名远达，字默深，一字墨生，又字汉士。湖南邵阳隆回人。晚年信佛教，法名承贯。嘉道之时，清朝已入衰世，魏源以天下为己任，讲求经世之学，力图以此谋求国富民强，从而成为晚清学术的开风气者。他由习王守仁心学而改从今文经学，论学以“通经致用”为宗旨。对于充斥朝野的考据学风和理学的性理空谈，皆加贬斥，提出了“变古愈尽，便民愈甚”的变法主张。道光初年，魏源曾先后任江苏布政使、巡抚幕僚，主持《皇朝经世文编》纂辑事宜，对海运、水利诸政多所建言。鸦片战争爆发，魏源一度应钦差大臣裕谦聘，入浙江参赞军务。兵败，感愤时事，撰成《圣武记》14卷。又遵友人林则徐嘱，据林所主持译编的《四洲志》，参以历代史志及两人记录，辑为《海国图志》50卷，后续增至100卷。《海国图志》率先介绍西方各国历史地理状况，主张学习西方的先进科学技术，提出“师夷长技以制夷”，是中国近代向西方寻求救国真理的先行者之一。道光二十五年，魏源得中进士。之后，曾任知县等职，官至高邮州知州。咸丰七年(1857)三月，在杭州僧舍病故。有经学、史学、文学、佛学著作多种存世，1976年，中华书局集魏源诗文杂著合为《魏源集》刊行。图片
