1)The Wei-Jin pure conversation魏晋清谈
1.The Wei-Jin pure conversation is the most notable cultural phenomena during the medieval period in China.魏晋清谈是中国历史上最值得注意的一种文化现象,历来研究不绝。
英文短句/例句
1.A Study on "qing(清)" of "qingtan(清谈)" from the Rhetorical Point of View in shi shuo xin yu(世说新语)从修辞角度析《世说新语》中“魏晋清谈”之“清”
2.Idle Talks of WeiJin: Language Games;魏晋清谈:语言游戏——以伽达默尔的游戏概念为视角对魏晋清谈的分析
3.A Brief Review On The Wei-Jin Pure Conversation Study;从“清谈误国”到文化研究——魏晋清谈研究的历史回顾
4.Origin of Ideas and Arts in the Articles of the Wei and Jin Dynasties;玄学清谈与山水清音——魏晋文章之思想与艺术探源
5.From “Practical Talk”to “Theoretical Talk”--The Change of Famous Scholars Value Ideas During Late Han and Wei,Jin Dynasties;从“谈论”到“清谈”——论汉末至魏晋时期“名士”价值取向的变化
6.The Women s Status in Criminal Law of the Wei Jin and South Dynasities --And the Mitigation of Criminal Law During This Period;魏晋南朝刑律中的妇女地位——兼谈魏晋南朝刑律的轻省化
7.On the Development of Sword Technique in the Period of Wei-jin,South and North Dynasty;浅谈魏晋南北朝时期的剑术及其发展
8.The Defect in the View on Rhapsody of Liu Xie --From the Rhapsody Masters of the Wei & Jin Dynasties;刘勰赋学观的缺失——从魏晋赋首谈起
9.A Preliminary Study of Zhang Taiyan s " Weijin Style": its Source and Influence;“清远本之吴魏,风骨兼存周汉”——章太炎“魏晋文章”之源流及影响初探
10.On Literary Form "Qing" in Wei-Jing and South-North Dynasties--and on Tao Yuan-min s Moral Character;论魏晋南北朝的文论之“清”——兼及陶渊明的品第
11.The Manner of Wei-jin and Heroic Spirit in the Poetry and Proses from Late Qing to May 4th Period;晚清至五四时期诗文中的“魏晋风度”及侠士风
12.Time of Self-Awareness of Humanity--Metaphysics of Wei and Jin Dynasties and Its Influence on Chinese Education;人性的自觉时代——魏晋玄学与语文教育浅谈
13.Patriotism in Wei-Jin South and North Period’s Proses;浅谈爱国思想在魏晋南北朝散文中的体现
14.On the Elegy in Dynasties of Wei,Jin a nd Late Han and Its Variety--Also as a Probe into the Birth of Elegy;汉末魏晋挽歌及其流变论——兼谈挽歌的产生
15.The Wei-Jin Complex in Lu Xun’s Novels: from Wei-Jin Reference to Wei-Jin Experience;鲁迅小说的“魏晋情结”:从“魏晋参照”到“魏晋感受”
16.Xiao(Whistling Songs)of the Wei and Jin Dynasties and the Six Dynasties--On xiao and the Bearing of the Wei and Jin Dynasties;魏晋六朝的啸——兼论啸与魏晋风度
17.From the Wei and Jin to the Qing dynasties, jade objects took on a more secular aspect in their shape and design经过魏晋隋唐至元明清，玉器的题材和造型都更加世俗化。
18.Three Religions” is a aggregate title of Confucianism, Buddhism, and Taoism.三教概念的发展,可分几个阶段,即魏晋南北朝、宋、明清。
相关短句/例句
On Calligraphy in Wei and Jin Dynasties魏晋书法摭谈
3)Miscellaneous Stories in Wei and Jin Dynasties略谈魏晋的杂传
4)Wei and Jin Dynasties魏晋
1.Anxiety about Personality Choice of Scholars in Wei and Jin Dynasties;魏晋士人人格选择的焦虑
2.Review on the Development of the Poetry with Five Characters during Wei and Jin Dynasties;魏晋五言诗发展状况述评
3.The Semantic Field of Yumao in the Wei and Jin Dynasties;魏晋“羽毛”语义场探微
5)Weijin魏晋
1.The Relationship between Zhang Taiyan s Academic Thoughts on Weijin and His National Consciousness;“假复古之事业,寄革命之精神”——论章太炎的魏晋学术思想与其民族主义观念之渊源
2.A Discussion on Wang Bi s Metaphysics and Weijin Aesthetic Fashion of Landscape;论王弼的玄学思想对魏晋山水审美风尚的影响
6)Wei Jin魏晋
1.The South of Wei Jin towards to the Political Exploiture of Guangdong;魏晋南朝对广东的政治开发
2.Seclusion Culture of Wei Jin and Ji Kang s Death;魏晋隐逸文化与嵇康之死
延伸阅读
清谈 中国魏晋时期的一种远离时务"谈尚玄远"的风气。亦称"清言"或"玄谈"，始于东汉末年的人物品题。《后汉书·郭太列传》载:"孔公绪能清谈高论,嘘枯吹生"。所谓"嘘枯吹生"，就是指品题人物能做到"枯者嘘之使生，生者吹之使枯"的一种违背实际的吹嘘。曹魏时代，由于识别人物选拔官吏的需要，发展起一种"才性之学"，讨论性与才的关系问题，从而使清谈从品题人物进入了抽象的才性问题的讨论。刘劭的《人物志》就是关于才性问题的代表作。自魏代正始年间起,清谈进入玄学清谈时期。玄学清谈以《老子》、《庄子》、《周易》所谓"三玄"为中心，其主要代表人物有何晏、王弼、嵇康、阮籍、王衍、向秀、郭象等。何晏、王弼祖述老庄，以为"天地万物皆以无[为]为本"，主贵无论。稽康、阮籍则崇尚老庄的自然无为思想，主张"越名教而任自然"，具有强烈的反儒倾向。玄学的另一派向秀、郭象通过注《庄子》发挥自己的玄学思想。向秀"雅好老庄之学，庄周著内外数十篇，......秀乃为之隐解，发明奇趣，振起玄风，读之者超然心悟，莫不自足一时也"。郭象则"好老庄，能清言，......如悬河泻水，清而不竭"，他又在向秀《庄子》注的基础上"述而广之"，建立了精致的玄学思想体系。此后，玄学清谈又与佛学合流，影响了整个两晋南北朝佛教思想的发展。
