1)Zhong Mingshan钟明善
1.Zhong Mingshan′s Spirit of Art and Aesthetic Pursuit in Chinese Painting钟明善国画的笔墨精神与审美追求
英文短句/例句
1.Zhong Mingshan was born in Xianyang city, Shaanxi Province in 1939.钟明善，一九三九年生，陕西咸阳人。
2.What time tomorrow evening?"明天晚上几点钟？”
3.Besides function of helping us keep time, watches and clocks act as reminders for people to cherish and make full use of their time.钟錶除了具有帮助我们准时的明显功能外，也会提醒人们珍惜和善用时间。
4.What time are you planning to set off tomorrow?你打算明天几点钟启程?
5.See you at nine in the morning."明天九点钟我到厂视察。”
6.Mrs Fong Wong Woon Tei Social Centre for the Elderly [Chung Sing Benevolent Society]方王焕娣老人中心〔钟声慈善社〕
7.Gan Low Khoon Choo Social Centre for the Elderly [Chung Sing Benevolent Society]颜刘昆珠老人中心〔钟声慈善社〕
8.Mrs Aw Boon Haw Social Centre for the Elderly [Chung Sing Benevolent Society]胡陈金枝敬老中心〔钟声慈善社〕
9.Qian Zhongshu:One of the Most Faithful Readers in the Library History善于利用图书馆治学的读者——钱钟书
10.Tomorrow, oh yes, tomorrow afternoon, at six o'clock .明天，哦对了，明天下午，6点钟。
11.The time of day indicated by a12-hour clock.时刻，钟点十二小时钟所表明的一天的时间
12.In the Ming Dynasty, between 1522 and 1565 to be exact, a new bell of a huge size was cast and a bell tower was erected.1522-1565年(明嘉靖年间)，重铸了一口巨钟，并建造钟楼。
13.One hour today is worth two tomorrow. --Thomas Fuller今天的一个钟头等于明天的两个钟头。——富勒
14.Between 1875 and 1909 in the Qing Dynasty, a new bell of enormous size was cast on the model of the Ming bell, and the bell tower was rebuilt to house it.1875-1909年(清光绪年间)，仿照明代旧钟式样，又铸一口钟，并重建钟楼储存。
15.-- Production and living conditions have remarkably improved.——生产生活条件明显改善。
16.You can transform culture你可以改善现代文明
17.There is a great contrast between good and evil.善与恶有明显的差别。
18.Her clever and is good at the may one speaks.她聪明且善于言谈。
相关短句/例句
Zhong Shan-ji钟善基
1.Research of Mathematical Education Needs Practice——Interview Professor Zhong Shan-ji;数学教育研究需要实践——钟善基教授访谈录
3)Mingshantang(Printing House)明善堂
4)YUAN Ming-shan元明善
1.Two inscriptions on the tablet that were written by LI Qian and YUAN Ming-shan were not compiled into The Complete Essay of Yuan Dynasty and can be compiled as addenda.我们在进行山西古文献田野调查时发现山西浑源孙氏墓碑数通,其中李谦、元明善所撰两篇碑文为大型断代文总集《全元文》所未收,可作补遗。
5)Lu Mingshan鲁明善
1.A Research of Lu Mingshan s Family and Career;鲁明善的家世及其生平事迹考述
2.On Lu Mingshan and His Book Brief Points of Agriculture and Silkworm;鲁明善与《农桑撮要》研究
6)distinguish good and evil明辨善恶
延伸阅读
智藏（梁钟山开善寺）《续高僧传》卷五【智藏（梁钟山开善寺）《续高僧传》卷五】释智藏。姓顾氏。本名净藏。吴郡吴人。吴少傅曜之八世也。高祖彭年司农卿。曾祖淳钱唐令。祖瑶之员外郎。父映奉朝请。早亡其母尝梦。出绕吴城一匝。密云四布而天中开朗。众星坠地取而吞之。因而有娠焉。及生藏也。少而聪敏。常怀退让。果食衣服爰及威仪皆新华。先让而处下末。由此击誉乡闾敬而尚重。年十六代宋明帝出家。以泰初六年敕住兴皇寺。事师上定林寺僧远僧祐天安寺弘宗。此诸名德传如前述。藏禀依训范敬义弘隆。尝遇师疾甚不食多日。藏亦从之。待师进饮藏还进饮。乃至平复方从师好。自是戒德坚明学业通奥。众所知识超于夷等。当时柔次二公玄宗盖世。初从受学。挹酌经论统辩精理。及其开关延敌。莫能涉其津者。藏洞晓若神微言每吐。预有比踪罔不折伏。于是二僧叹揖。自以弗及之也。齐太尉文宪王公。深怀钦悦爰请安居。常叹相知之晚。太宰文宣王。建立正典绍隆释教。将讲净名选穷上首。乃招集精解二十余僧。探授符策乃得于藏。年腊最小独居末坐。敷述义理罔或抗衡。道俗翕然弥崇高誉。先是会稽慎法师。志欲宣通妙法。乃请文宣方求讲匠。以藏名称普闻允当佥属。遂流连会稽多历年祀伏膺鼓箧寔系有徒。但以律部未精重游京辇。信同瓶喻有似灯传。俄而十诵明了诸部薄究。未还吴郡道流生地。学人裹粮随之不少。永元二年重游禹穴。居法华山结众弘业。及齐德将谢。王室大骚。天地既闭经籍道废。遂翻然高举。欲终焉禹穴。逮有梁革命。大弘正法。皇华继至。方游京辇。天子下礼承修。荣贵莫不竦敬。圣僧宝志迁神。窀穸于钟阜。于墓前建塔。寺名开善。敕藏居之。初藏未受具戒。遇志于定林上寺。遂推令居前。垂示崇敬之迹。识知德望有归告之先见矣。时梁武崇信释门。宫阙恣其游践。主者以负扆南面域中一人。议以御坐之法唯天子所升。沙门一不沾预。藏闻之勃然厉色。即入金门上正殿踞法座抗声曰。贫道昔为吴中顾郎。尚不惭御榻。况复乃祖定光。金轮释子也。檀越若杀贫道即杀。不虑无受生之处。若付在尚方。狱中不妨行道。即拂衣而起。帝遂罢敕任从前法。斯跨略天子高岸释门。皆此类也。有野姥者。工相人也。为记吉凶百不失一。谓藏曰。法师聪辩盖世天下流名。但恨年命不长。可至三十一矣。时年二十有九。闻斯促报讲解顿息。竭精修道发大誓愿足不出门。遂探经藏得金刚般若。受持读诵毕命奉之。至所危暮年香汤洗浴净室诵经以待死至。俄而闻空中声曰。善男子。汝往年三十一者。是报尽期。由般若经力得倍寿矣。藏后出山试过前相者。乃大惊起曰。何因尚在世也。前见短寿之相。今了一无。沙门诚不可相矣。藏问。今得至几。答云。色相骨法年六十余。藏曰。五十为命。已不为夭。况复过也。乃以由缘告之。相者欣服。竟以毕年辞世。终如相言。于是江左道俗。竞诵此经。多有征应。乃至于今日有光大。感通屡结。逮梁大同中。敬重三宝利动昏心。浇波之俦。肆情下达。僧正宪网无施于过门。帝欲自御僧官维任法侣。敕主书遍令许者署名。于时盛哲无敢抗者。匿然投笔。后以疏闻藏。藏以笔横轹之告曰。佛法大海非俗人所知。帝览之不以介意。斯亦拒怀略万乘季代一人。而帝意弥盛。事将施行于世。虽藏后未同。而敕已先被。晚于华光殿设会。众僧大集。后藏方至。帝曰。比见僧尼多未诵习。白衣僧正不解科条。俗法治之伤于过重。弟子暇日欲自为白衣僧正亦依律立法。此虽是法师之事。然佛亦复付嘱国王。向来与诸僧共论。咸言不异。法师意旨如何。藏曰。陛下欲自临僧事。实光显正法。但僧尼多不如律。所愿垂慈矜恕此事为后。帝曰。弟子此意岂欲苦众僧耶。正谓俗愚过重。自可依律定之。法师乃令矜恕。此意何在。答曰。陛下诚欲降重从轻。但末代众僧难皆如律。故敢乞矜恕。帝曰。请问诸僧犯罪。佛法应治之不。答曰。
