祭祀文化,Sacrifice culture英语短句,例句大全

祭祀文化,Sacrifice culture
1)Sacrifice culture祭祀文化
1.Sacrifice culture was the most dominant content of Confucians Rite culture and sacrifice was an important part of academy education and instruction.祭祀文化是儒家礼制文化最重要的内容之一,祭祀是书院教育的一个重要组成部分。

英文短句/例句

1.Sacrifice Culture and "Shi" Bu in Shuowen Jiezi;祭祀文化与《说文解字·示部》研究
2.On the Comparison of Sacrificial Culture between the Book of Songs and Chuci;《诗经》和《楚辞》祭祀文化比较研究
3.The Research of ChuCi s JiuGe and the Sacrifice Culture in Chu;《楚辞·九歌》与楚地祭祀文化研究
4.Confucians Sacrifice Culture and Architectural Layout of the Academies in East Asia;儒家祭祀文化与东亚书院建筑的仪式空间
5.Inheriting and Changing of Mongolian Aobao feting Culture蒙古族敖包祭祀文化的传承与变迁——以2006年5月13日乌审旗敖包祭祀为个案
6.Sacrifice offering is a very old practice in China.祭祀文化是种古老的文化,先秦郊庙乐歌是集诗歌、乐、蹈于一体的综合艺术。
7.And basing upon the study, to more probe into the symbolistic meaning of the form of odd number and even number in ancient times sacrificial culture.特别是数字的奇偶形式 ,其于古老的阴阳观念作用下 ,在上古祭祀文化中具有系统的象征意义
8.Offering Sacrifices to Ancestors and Giving Sexual Pleasure to Gods--On Contrast of Poems Zhou-song and Jiu-ge from a Cultural Perspective;祭祀祖先和以性娱神——《周颂》、《九歌》祭祀诗两极现象的文化考察
9.The Difference between the Cultual of North and South in the Sacrificial Offering Poem of Shijing·Zhousong and Chuci·jiuge;从《诗经·周颂》与《楚辞·九歌》祭祀诗的祭祀对象看南北文化的差异
10.The Rules of Law and Cultural Intension about the Sacrificial Rites in Ancient China;古代祭祀礼仪的法律规制与文化内涵
11.A Study on the Habitation and Sacrifice of Liangzhu Culture through the Longnan Site;从龙南遗址看良渚文化的住居和祭祀
12.A Study on the Cultural Connotation of Fu His Sacrificial Offering Ceremony in Tianshui and It s Traveling Plans;天水伏羲祭祀仪式的文化内涵及其旅游策划
13.Tribal Culture and the Age Character of the Sacrifice Poems of Hymns of Zhou in Book of Poetry;部族文化与《诗经·周颂》祭祀诗的时代特征
14.On the Cultural Attribute and Function of the Festive Systems of the Farming Sacrificial Rites in Zhuang Nationality;壮族农事祭祀节日系统的文化属性和功能
15.The Sports Culture Of Sacred Ceremony In Tujia Nationality and Miao Nationality;土家族、苗族祭祀仪式中的体育文化解读
16.Reconsidering the Sporting Culture Carrier "Sheba" in Tujia Sacrifice Ritual再论土家族祭祀仪式中的体育文化载体“舍巴”
17.Wizard is the ruler of the original tribe culture and the fountainhead of the wizard wield activities.巫是原始部落文化的执掌者 ,巫的祭祀活动是艺术的源头。
18.Holy Narrative and Religious Fete of Agricultural Society--Reading Cao Shu-jie s Hou Ji s Legend and Hou Ji s Culture;农业社会的神圣叙事与宗教祭祀——读曹书杰的《后稷传说与后稷文化》

相关短句/例句

sacrificial culture祭祀文化
1.The paper firstly introduces the comparative study situation of sacrificial culture between the Book of Songs and Chuci and the significance.本文在绪论部分介绍了《诗经》与《楚辞》祭祀文化比较研究的现状和意义所在。
3)sacred sacrifice culture宗教祭祀文化
4)sacrificial rites祭祀
1.On the base of campestral investigation,the author mainly studies the characteristics and relations between Fengshui and sacrificial rites on the old lounge bridges in the east of Fujian province,and points out that the appearing signal of the old lounge bridges mixed together the bridges and the local village culture by means of their formal signal and their symbolic expression.在田野调查的基础上,主要考察闽东廊桥在风水与祭祀两个方面的种种表征,指出廊桥凭借自身外显的形式符号,借助象征语言将桥梁与村落文化融为一体;廊桥既具现实的利民渡涉的作用,又反映了闽东乡民观念中的趋福避祸的心理,具有丰富的文化内涵。
2.The words in Chuci come from the sacrificial rites of the chief of a tribe in the region of Yuan river or Xian river.《九歌》是一组具有国家祀典性质的祭歌,用于大型、重要的祭祀活动。
3.With historical development,ethnic Manchu developed into four social groups,who lived in different from each other geographical and cultural conditions,and thus their sacrificial rites underwent different changes in content and form.不同类型的满族群体在相异的地理环境和文化的影响下 ,其民间祭祀的内容和形式也发生了不同的变化 ,表现出满族民间祭祀的稳定性和变更性相统一的文化特点。
5)fete[英][feit][美][fet]祭祀
1.In Mongolian areas Tibetan Buddhism penetrated into the people s social and daily lives,and brings great changes to Mongolian folklore,especially in funeral and fete customs.其中佛教观念对卫拉特人的丧葬和祭祀习俗影响格外深远,体现在埋葬方式、丧葬礼仪以及对大自然、佛和各种神的祭祀等方面。
2.The paper studied the relation between the Manchu shamanism and fete through Eight Banners genealogy.本文运用八旗谱牒资料,对萨满教与祭祀之间的关系展开研究。
6)worship[英]['w?:??p][美]['w???p]祭祀
1.Based upon an examination of the early Ming state worship objectives and the later changes,this article argues that this system carries profound religious,cultural,political,and social implications.明代国家祭祀对象的构成及其变化表明,该体系具有宗教、文化、政治、社会等多重寓意。
2.It concludes that the reformis derivedfromthestruggle between“idealist”and“conventionalist”is groundless ;the practice of worshipingthe“heavenly deities”and“earthly deities”does not actually create two kinds of city gods ;the so calledthird year“reform”has little todo withthe Ming policies towards Taoism;the regulations issuedinthe third year of the H.文章针对日本学者滨岛敦俊关于洪武三年城隍祭祀“改制”的三篇论文指出:所谓改制背景为“理念派”与“惯习派”之争说法出于虚构;洪武三年二月份祀天神、地礻氏并未造成“两种城隍”;洪武三年“改制”与明朝对道教的政策无关;洪武三年所定祭祀城隍规则曾得推行,后来才发生变化。
3.The oracle inscriptions discovered in Yin Remains have records of Yin people worshiping Shang and Huan Rivers.殷墟卜辞曾多次记载殷人祭祀滳水、洹水。