1)Landscape culture山水文化
1.Based on the philosophical view of "harmonizing relationship between nature and man",ancient Chinese people thought there was no boundary between man and nature and the harmonization of nature and man is the greatest achievement,which caused the production and prosperity of landscape culture.古代中国人基于"天人合一"的哲学观,产生了人与自然万物可以融为一体,内在性灵与外界自然之间无绝对界限的意识,并且把人与自然合一当作一种最高的境界来追求,从而促使山水文化的产生和繁荣。
2.This paper, through the thorough analysis of landscape culture, means for garden architecture as well as artistic conception, expounds the theoretical characteristics of chinese classical garden architecture and its continuity and application in modern city planning and building design.通过对中国古典园林的山水文化、造园手法以及对意境的追求分析 ,阐述了中国古典园林造园理论特征及其在现代城市规划和建筑设计中的延续和应用 。
3.The long-standing Three Gorges culture is plentiful and profound,mainly including the following aspects: landscape culture,prehistoric culture,race culture,people s livelihood culture,military culture,religious culture,celebrity culture,folk culture,project culture and emigration culture.研究三峡文化,必须先认识和把握其内涵,源远流长的三峡文化,其内涵博大精深,概括起来,主要包括几个方面:山水文化、史前文化、民族文化、民生文化、军事文化、宗教文化、名人文化、民间文化、工程文化和移民文化。
英文短句/例句
1.Lessons from traditional chinese culture of mountains and waters for the construction of modern culture;古代山水文化对当代文化建设的借鉴意义
2.Understanding Landscape Culture of Huizhou Old Residences--Focused on Tangmo and Lingshan;徽州古村落山水文化解读——以唐模、灵山为中心
3.On Landscape and Humanities of Wenshan--A Summary of Rice Growing Culture of Wenshan Zhuang Nationality;山水和人文——文山壮族稻作文化略论
4.Scenery Prose from Southern Dynasties and Northern Dynastiesare Different--On the Difference between "shuijingzhu" and Scenery Prose from Southern Dynasties;南北朝山水散文的文化异质——以《水经注》和南朝山水书札为例
5.Palaeoflood Occurrence in the Late Period of the Longshan Culture in the Middle Reaches of the Jinghe River泾河中游龙山文化晚期特大洪水水文学研究
6.The three cultures constitute a diversified and colorful culture of Jiangsu.水文化、平原文化、山文化一道构成了多元性的丰富多彩的江苏文化。
7.An Analysis of Variations of Hydrologic and Meteorologic Elements after Kangsan Polder Was Reclaimed康山围垦后水文、气象要素变化的分析
8.On the Secular Tang in the Nature Outlook in Chinese Landscape Painting;中国山水画自然观中的世俗文化情态
9.A Study of Ailao Culture;哀牢文化——横断山水多民族的历史涛声
10.The unique containing of scenic poem in the vision of culture;论文化视野中山水田园诗的独特蕴涵
11.On Landscape and It s Cultural Implications in Han Yu s Poems;论韩诗中的山水及其文化底蕴(上)
12.The Chinese landscape painting art develops to Yuan Dynasty again a big change, is scholarly of the landscape painting to turn, personify.中国山水画艺术发展到元代又一大变,是山水画的文人化、人格化。
13.Hydrographic Geochemistry Characteristic of Strontium Element in Yaoquan Mineral Water in Wudalianchi;五大连池药泉山矿水锶元素水文地球化学特征
14.Agro-farming Culture and Fishery s Culture. Comment on Culture Relationship of "The Wise Find Pleasure in Water; the Virtuous Find Pleasure in Hills";农耕文化与渔业文化的对话——评“智者乐水 ,仁者乐山”的文化间性
15.A Trace back to History Culture Mountains in Hanjiang River Region--A Textual Research of Yangyi Mountain and Yangwei Mountain in Yunxi County尘埋的汉水流域历史文化名山寻绎——“钖义山”与郧西羊尾山辨异
16.Art Characteristics of Liu Zongyuan s the Mountain Hydrology and Culture Content;柳宗元山水文学的艺术特点与文化意蕴
17.The Cultural Characteristic of Chinese Ancient Scholar s Personality and Chinese Landscape Painting;中国文人人格的文化特质与山水画艺术
18.Unearthing Cultural Connotation and Building A First-Class Landscape City:Take Shaoguan City As An Example;挖掘文化内涵 打造山水名城——韶关市山水名城建设探索
相关短句/例句
"Shan-Shui" culture山水文化
1.Then, the author studies the traditional Chinese "Shan-Shui" culture and the "Shan-Shui"city theory, then researches the system of green tracts and landscape in city.论文简要回顾了人类对住居环境的认识过程,以及我国人居环境建设中存在的生态环境质量下降、城市面貌缺乏特色、文化内涵贫乏等现象,再以中国传统的山水文化和山水城市理论为理论基础,以能在很大程度上反映人居环境质量,且当前备受人们关注的城市绿地与景观系统为主要内容,本着系统、整体的观点,融贯地运用多学科的知识,紧密结合重庆、江津、内江几地的规划建设实践进行研究。
3)A Brief Research on Water Culture in Mount. Emei峨眉山的水文化
4)Philosophy of Shan-shui Culture山水文化哲学
5)mountain zone hydrology山区水文
1.The more attention was paid to works of mountain zone hydrology in arid inland river basin in the past; especially on analysis of water amount and runoff come from mountain areas.过去,干旱地区内陆河流域水文研究主要偏重于山区水文,注重山区来水及径流分析,而很少涉及灌区问题和生态问题,对绿洲水文和荒漠水文的研究十分缺乏。
6)alpine hydrology高山水文
延伸阅读
阳朔文化古迹山水园阳朔文化古迹山水园 通过iso14001国际环境管理体系认证由原滨江公园改建而成,距今已有1400多年的历史,它西依碧莲峰、东傍漓江、北起阳朔码头、南至阳朔渡口,景色绮丽,是阳朔风光的代表和文化溯源的象征。园内景观主要包括:迎江阁、画窗八景、鉴山楼、鉴真纪念馆、古道碑林、风景栈道、瀑布溪流、奇石馆等。公园景观以一条刻满著名历史文人碑文的风景道而杨名,共有大小石刻贰拾多件,已于1981年被列为重点文物保护单位。其中碑文上不但有民国爱国人士吴迈所书的“桂林山水甲天下,阳朔堪称甲桂林”的著名诗句,而且还有清代阳朔县令王元仁所书的特大草书“带”字,此字笔画如行云流水,又有龙腾虎跃之势,且字中藏字,字里藏诗,一个字中藏有一首四言诗:一带山河,举世无双,少年努力,万古流芳,让来自中外的游客赞叹不已!山水园位于阳朔县城内碧莲峰东麓,风景如画的漓江环绕而过,因其集山水秀色、文化古迹。珍厅赏玩于一身被誉为“园中之园”。古往今来,自唐代佛门大师鉴真、大诗人曹邺、大旅游徐霞客等上百位名人雅士到当代的周恩来总理、陈毅、邓小平等数十位国家领导人都 曾到山水园浏览,留下了大量的锦绣诗文墨宝。山水揽胜:在古木参天的风景道漫步,可俯看环绕而过的漓江风光,近观混然天成瀑布溪流,登迎江阁,更可尽赏晨雾、霞光、夕照 、烟雨、渔火等绝妙景致。珍奇赏玩:园中奇石馆、盆蚊园等展示奇花异草、假山盆景、石中极品等。