1)Wang Guowei王国维
1.Study of Fan Bingqing Aesthetic Thought——Discussing Relationship with Wang Guowei Aesthetic Thought;樊炳清美学思想初探——兼论与王国维美学思想的关系
2.Historical Records and Comments in Wang Guowei s "Court Archives;王国维对“大内档案”的史事记录与评论
英文短句/例句
1.Influence of Wang Guo-wei--Ye Jia-ying s "Wang Guowei complex";心仪冥契王国维——叶嘉莹的“王国维情结”
2.Wang Guowe’is Translation and Introduction about Nietzsche--And Wang Guowe’is Explanation about"Suicide";王国维对尼采的译介——兼及王国维对“自杀”的阐释
3.New Interpretation of Wang Guowei s Drowning Himself--With an Oppugnation on the Statement That Wang Guowei Sacrificed His Life For the Culture;王国维自沉新解——兼对王国维“殉文化说”之质疑
4.On Multidimensional Cultural Background of Wang Guowei s Renjian Ci;论王国维《人间词》的多维文化背景
5.The weakness of Chinese artistic conception from Wang Fuzhi, Bu Yantu to Wang Guowei;中国意境论的消解——从王夫之、布颜图到王国维
6.Wang Guowei. Complete Works of Wang Guowei. Vol.3. Beijing: Chinese Literature and History Press, 1997.王国维：《王国维文集》(第三卷)。北京：中国文史出版社，1997年。
7.An Aesthetics Education Comparison between Wang Guowei and Cai Yuanpei --Also for humanism spirit of Wang Guowei and Cai Yuanpei;王国维、蔡元培美育思想之比较——兼论王国维、蔡元培的人文教育精神
8.Wang Guowei and Cangsheng Mingzhi University and His An Introduction to the Study of Confucian Classics;王国维与“仓圣明智大学”及其《经学概论》——《王国维新传》片断
9.Wang Guowei--Leader of the New Course of Chinese Studies in the 20th Century;王国维——20世纪国学新路之引领人
10.On the Chinese Roots of Wang Guowei s Poetic Theory of Self-void World;王国维“无我之境”说之国学渊源探析
11.Elucidation of Ontology of Art on Wangguoweis "Visional World王国维“境界说”的艺术本体阐释
12.The Irrational Tendency in Enlightenment Written by Wang Guowei;王国维启蒙思想中的非理性主义倾向
13.Discussion on the Truthfulness in Poems by Wang Guowei;从王国维评李煜词看其境界说之“真”
14.Wang Guowei s Doctrine of Classical Elegance and Traditions of Chinese and Western Poetics;王国维的“古雅说”与中西诗学传统
15.Views on Wang Guo-wei s Sinicized Mode of Western Literary Theory from His Theory of "Jingjie";从“境界论”看王国维化西方文论的模式
16.Wang Guo-wei’s Idea: Typical Figure Description in Creation of Literature;叙事视野下的王国维“隔”与“不隔”说
17.Wang Guowei s Theory of Jingjie and Gu Sui s Theory of Gaozhi;王国维的“境界说”与顾随的“高致说”
18.The king maintained order within the bound of his realm.国王在王国边界之内维持着秩序。
相关短句/例句
WANG Guo-wei王国维
1.On the Historical Significance of WANG Guo-wei s Statement that there were Tragedies in Yuan Dynasty drama;王国维关于元代戏曲“有悲剧在其中”说的历史意义
2.Source of western learning of Wang Guo-wei s "realm theory";王国维“境界说”的西学渊源
3)WangGuowei王国维
1.WangGuowei s Thoughts on How to Do Scholarly Research and Their Value in Modern Times;王国维的治学思想及其现代价值
2.Posing the old problem——— Another discussionon Wangguowei’s distingui shment between“drama”and“traditional opera”;老话重提——再论王国维关于“戏剧”与“戏曲”二词的区分
3.The Literature Spirits of Quzi", which is written by Wangguowei, and "The Study of Quyuan",which is written by Liangqichao are classical thesis of study of Quyuan.王国维的《屈子之精神》与梁启超的《屈原研究》是屈原研究的经典之作。
4)Wang Guowei Conundrum王国维难题
1."The lovable isn t believable and the believable isn t lovable",named as "Wang Guowei Conundrum",is a proposition of duality counter;this paradox is originated from the contradictions between logos and sensibility,science and humanities,form and content,internal and external,and time and space in the modern western philosophy and culture.被称为"王国维难题"的"可爱者不可信,可信者不可爱"——是一个"二律背反"的命题,这个悖论的产生是西方现代哲学文化中理性与感性、科学与人文、形式与内容、外在与内在、时间与空间的二元对立、矛盾所致。
5)study of Wang Guo wei王国维研究
6)Wang Guowei's esthetics王国维美学
延伸阅读
王国维王国维（1877～1927）中国历史学家，语言文字学家，文学家。字伯隅，又字静安，号观堂。浙江海宁人。1901年秋赴日留学。不久，以病归，相继在南通师范学堂及江苏师范学堂任教，并编译《农学报》与《教育世界》杂志。1906年随罗振玉入京。次年，经罗举荐任学部总务司行走。这期间，他对哲学、文学有浓挚的兴趣，醉心于叔本华、康德等人的哲学，又潜心词曲，作有《人间词话》传世。辛亥革命后从事甲骨文及汉简的研究，并与日本学者多有往还。1916年回到上海，编辑整理旧籍，并继续致力于甲骨文及考古的研究。他所著《殷卜辞中所见先公先王考》及《殷周制度论》，是考古学与历史学结合的开创性著作。他的二重证据法，即以地下实物资料与历史文献资料互相印证的方法，系统地考明商代的先公先王的名号、世系和称谓，立论精确，为学者所叹服。王国维在金文方面，解释文字极为矜慎，不为穿凿附会之说。此外，王国维对古音和训诂也有许多重要论著。1923年，被召为废帝溥仪充南书房行走。1925年被聘为清华研究院导师。除研究古史外，兼作西北史地和蒙古史料的考订。1927年6月2日在颐和园投昆明湖而死。王国维一生著述甚丰，其主要著作结集为《海宁王静安先生遗书》。图片浙江海宁王国维故居
