1)Wang Chong王充
1.Wang Chong s Understanding of the Comparative Size of the Heavens and the Earth;王充对天地相对尺度的认识
2.Study on the Social Reason of Wang Chong s "Fate" Thought;论王充“命”论思想形成的社会原因
3.On Wang Chong s "No Even Number in Officials" and the System of Official Selection in;王充“仕数不偶”与汉代的选官制度
英文短句/例句
1.Study on the Social Reason of Wang Chong s "Fate" Thought;论王充“命”论思想形成的社会原因
2.On Wang Chong s "No Even Number in Officials" and the System of Official Selection in;王充“仕数不偶”与汉代的选官制度
3.Narration and Changing --The Study of Historical and Cultural Prose from WANG Chong lü;叙述与改写——王充闾历史文化散文研究
4.The Destiny Theory of Wang Ch'ung on the Interpretation of Historical Materialism历史唯物主义视域下王充“命论”研究
5.On the Wang Chong's Literature Ideas of Combating Sham and Persisting Honesty论王充“疾虚妄”、“务实诚”的文学观
6.The cultural contrary can be seen clearly in the prose recently written by Wang Chonglü.王充闾近期散文体现出鲜明的文化悖论。
7.Basic patterns:profoundness,graveness,mellowness and elegance--Discussion on prose style of Wang Chonglv;深邃冷峻清醇雅致的本调——王充闾散文风格论
8.Sufficience of Virtue and Strength, Peaceful Get-together of the Mass;德力具足 百姓宁集——王充关于和谐社会的构想
9.First Banishment of My Self--on the prose work of Wang Chonglu in the decade of 1956-1966;自我的初次放逐——论王充闾1956-1966的散文创作
10.(Arthurian legend) the magician who acted as King Arthur's advisor.（亚瑟王的神话）充当亚瑟国王顾问的巫师。
11.She had been educated like a boy and given the school-room name Xifeng."自幼假充男儿教养的,学名王熙凤."
12.Using Visual C++ Expend the Function in KingviewVisual C++扩充组态王功能的研究
13.You are the Crone; Queen of the world of spirits.您是充满智谋的老妇：灵魂世界的女王。
14.He passed himself off as the son of the king of Portugal.他冒充葡萄牙国王的儿子。
15.a queen who serves as ruler when the king cannot.君主不能统治而充当统治者的王后。
16.King Lear - A Tragedy Full of Paradoxes;《李尔王》——一部充满悖论的悲剧
17.Maqiao Dictionary--the Language of Magic Kingdom《马桥词典》——充满魔力的语言王国
18.Each kingdom is filled with gifts and talents that can assist you along the way.每一王国充满了天赋和才能，能沿路支持你。
相关短句/例句
Wangchong王充
1.A Research on the Educational Psychology of Wangchong;王充的教育心理思想研究
2.On the Comparison of Thoughts between Xunzi and Wangchong;荀子、王充思想比较研究
3)Wang Chonglv王充闾
1.Basic patterns:profoundness,graveness,mellowness and elegance——Discussion on prose style of Wang Chonglv;深邃冷峻清醇雅致的本调——王充闾散文风格论
2.Beauty in the structure——Discussion on prose of Wang Chonglv;美在结构之中——王充闾散文论
4)Wang Chonglü王充闾
1.On the Intertextuality of Wang Chonglü s Intellectual Prose;论王充闾智性散文的互文性
2.On the Consciousness of Confucianism,Taoism,Chan Sect in Wang Chonglü s Prose;论王充闾散文中的儒道禅意识
3.The Cultural Contrary in the Prose Written by Wang Chonglü;王充闾散文中的文化悖论
5)Wang Chong lü王充闾
1.The essay Facing the Boundless History by WANG Chong lü is one with special meaning.《面对历史的苍茫》是王充闾散文创作中的一部具有特殊意义的作品。
6)Wang Shichong王世充(？～621)
延伸阅读
王充王充（27～约97）中国东汉思想家。字仲任。会稽上虞(今浙江上虞)人。少时受业洛阳太学，师事班彪。历任县、郡功曹，州从事、治中等职，后辞官家居。汉章帝曾特诏公车征聘，因病未行。晚年生活潦倒。王充在哲学上认为物质性的“元气”是构成天地万物的基本元素，“天地合气，万物自生。”他否定天人感应说：“夫人不能以行感天，天亦不随行而应人。”在伦理思想上，王充认为，道德起源于人类物质生活的进步。他赞成管仲“仓廪实则知礼节，衣食足则知荣辱”的观点，说：“谷足食多，礼义之心生，礼丰义重，平安之基立矣。”他主张人性有善有恶，但强调人性可以通过教育而改变：“论人之性，定有善有恶。其善者，固自善矣；其恶者，故可教告率勉，使之为善。”王充是先秦以后对中国古代逻辑有贡献的思想家，他较全面地阐述了论证问题。他提出的基本论证规则是：切忌“失之所对”，偷换概念，转移论题；不能“首尾相违”，自相矛盾；要文显言明，“言无不可晓，指无不可睹”。著有《讥俗》、《政务》、《论衡》、《养性》，仅存《论衡》。其思想对以后唯物主义思想的发展很有影响。
