实践本体论美学,practical ontological aesthetics
1)practical ontological aesthetics实践本体论美学
1.In the early days, the practical ontological aesthetics expressed the pursuit of harmonious coexistence of man and nature, and deeply realized the ecological crisis.实践本体论美学早就表达了人与自然发展和谐统一的追求,强烈意识到人类所面临的自然生态危机,但是它认为解决生态问题只需要通过审美建立"新感性",来"补充和纠正"实践的"规律性服从于目的性"的偏颇,而这对于仅从流行的实践观念寻求美与审美的本质和根源的实践本体论美学来说,是根本不可能的,因为生态危机的根源正是这种片面高扬主体性的实践。
2)practical aesthetics实践论美学
1.Issues and introspection on Li Zehou s Practical Aesthetics;李泽厚实践论美学的问题与反思
2.The really significant aesthetic phenomenon during the 1990s was the controversy and reflection on Chinese practical aesthetics.20世纪90年代的中国美学研究,真正具有学术史意义的美学现象是关于中国实践论美学的论争与反思。
英文短句/例句

1.Incongruity and Congruity of Practice and Post-Practice Aethetics实践论、后实践论美学的悖立与会同
2.The Development of Practical Aesthetics and Post-practical Aesthetics in Its Debates;实践美学与后实践美学在论争中发展
3.On Practical Aesthetics and Post-practical Aesthetics;实践美学与后实践美学论说之维——《实践美学与后实践美学在论争中发展》读后
4.Practice Aesthetics and its Reflection on Modernity;作为反思现代性的实践美学——驳“实践美学终结论”
5.Approach to Practical Existential Aesthetics;走向实践存在论美学——实践美学突破之途初探
6.The esthetic activity and the pursuit of ultra rationalism;论审美活动与超理性追求——兼评后实践美学对实践美学的超越
7.From Life Theory Aesthetics to Practical Aesthetics--Evolution of China s Outlook of Tragedy;从人生论美学到实践美学——中国悲剧观演变论
8.Learning by Doing Theory and Practice of Service Learning in the U.S.;从做中学:美国服务学习的理论与实践
9.Post-practical philosophy is a handmaid of subjective practical philosophy rather than an independent and profound aesthetic theory.后期实践美学是主体性实践哲学之附庸 ,而非独立深入的美学理论。
10.Against the Subject-Object Division:From the Phenomenological Aesthetics to the Practical Existential Aesthetics;反对主客二分:从现象学美学到实践存在论美学
11.The Declaration of New Practical Aesthetics--Aremark on The Theory of New Practical Aesthetics by Prof. ZHANG Yu-neng;新实践美学的宣言——评张玉能教授的《新实践美学论》
12.The Aesthetic Discourse of Modernity: Critical Theory and Practical Aesthetics;现代性的美学话语:批判理论与实践美学
13.Confrontation or Dialogue: Analysis of the Argument about Ontology between Practical Aesthetics and Life Aesthetics;对抗?对话?——实践美学与生命美学本体论之争辨析
14.Theoretical and Practical Research for Teaching of Arts Repreciation of Junior High School;初中美术欣赏教学的理论与实践研究
15.Ontology of Emotion: A Dimension of Individual Existence in Aesthetics of Praxis;情本体——实践美学的个体生存论维度
16.Objection to “Practice Aesthetics Ends”;反驳实践美学终结论——与章辉先生商榷
17.The Significance of Performance and Practical Work in Drama Education;论英美戏剧教学中表演与实践的意义
18.The Guqin Esthetics' Heritage That Has Close Relation with Practice琴论中紧密联系演奏实践的美学遗产
相关短句/例句

practical aesthetics实践论美学
1.Issues and introspection on Li Zehou s Practical Aesthetics;李泽厚实践论美学的问题与反思
2.The really significant aesthetic phenomenon during the 1990s was the controversy and reflection on Chinese practical aesthetics.20世纪90年代的中国美学研究,真正具有学术史意义的美学现象是关于中国实践论美学的论争与反思。
3)Practice Ontology实践本体论
1.For example, Practice Ontology and Material Ontology are representation.其中,最典型的回答就是实践本体论和物质本体论。
4)practical ontology实践本体论
1.And also there were a lot of heated arguments about the literature ontology and many different theory schools,such as formal ontology,life ontology,practical ontology,active ontology,anthropology ontology,practical and ontological ontology,and so on.关于"文学本体"的论争非常活跃,出现了诸如"形式本体论"、"生命本体论"、"实践本体论"、"人类学本体论"、"实践存在论"等主张。
2."Practical materialism" of "practical ontology", merely as a product of "metaphysical ontologic fantasy", is unqualified for a criterion of "heterogeneous disparity" between Marx s and Engels s thoughts.马克思恩格斯思想"异质性差距论"其实是变相的西方马克思学之"马恩对立论";"实践本体论"的"实践唯物主义"不过是一种"本体论的形而上学怪想"的产物,不能够作为判定马克思恩格斯思想有"异质性差距"的标准;"异质性差距论"指导下的"虚会"法究竟要把马克思主义哲学研究引向何方?"马克思恩格斯问题"作为一个"马克思恩格斯本身的问题"是由西方马克思学制造出来的"学术化问题",对中国学者来说目前是一个无由无据讨论的问题,而作为一个受其启发而产生的"我们的马克思恩格斯问题"则是一个非常有意义的问题。
3.Following Marx’s practical ontology,we can clarify the ontological being of organization from practice,make organization’s humanity emerge,and thus humanistic management to organization can be achieved.依据马克思提出的感性的实践本体论,能够从实践上对组织的存在作本体的澄明,使其人文维度显现出来,实现组织管理的以人为本。
5)object practice ontology客体实践本体论
1.Taking the reflections on the ultimate existence and development of man in the future as its main purpose and task,and upholding and applying the dialectic interactive law of object practice ontology and subject practice ontology,the philosophical concept of human macrocosms is a philosophical concept formed with the transformation of global man into macrocosm man.大宇宙哲学观念是以思考未来人类的终极存在和发展为根本目的和任务,是以客体实践本体论和主体实践本体论辩证互动规律的掌握和运用,由地球人转变为大宇宙人而形成的哲学思想。
6)subject practice ontology主体实践本体论
1.Taking the reflections on the ultimate existence and development of man in the future as its main purpose and task,and upholding and applying the dialectic interactive law of object practice ontology and subject practice ontology,the philosophical concept of human macrocosms is a philosophical concept formed with the transformation of global man into macrocosm man.大宇宙哲学观念是以思考未来人类的终极存在和发展为根本目的和任务,是以客体实践本体论和主体实践本体论辩证互动规律的掌握和运用,由地球人转变为大宇宙人而形成的哲学思想。
延伸阅读

实践论毛泽东作于1937年7月。编入《毛泽东选集》第一卷。重点揭露轻视实践的教条主义,并从认识的来源、认识发展的动力、认识的目的、检验真理的唯一标准等方面,阐明实践在认识中的地位和作用。提出认识从感性到理性,从理性再回到社会实践的“两个飞跃”思想。强调必须在改造客观世界的同时,改造自己的主观世界即认识能力。指出教条主义、冒险主义均以主观和客观相分裂、认识和实践相脱离为特征。提出主观与客观、理论与实践、知与行的具体的历史的统一。该书是毛泽东的哲学代表作之一,在马克思主义哲学的发展史上占有重要地位。