康巴地区,Kangba district
1)Kangba district康巴地区
1.The Tibetan Drama in Kangba district has long historical culture and widely mass basis.康巴地区的藏戏具有悠久的历史文化和广泛的群众基础,从兴起到成熟已有几百年的历史,至今已脱胎换骨,形成了自己的独特风格。
2)Khampa Tibetans康巴藏区
1.The Khampa Tibetans are one of three Tibetan ethnic groups living in the areas of Tibet,Sichuan,Qinghai and Yunnan.康巴藏族是藏族三大民族支系之一,分布在今天西藏自治区昌都地区、四川省甘孜州全境、阿坝州与凉山州部分地区、青海省玉树州以及云南省迪庆州等地,碉房是这里除帐篷外的另一大建筑体系,而其中的木框架承重式碉房是康巴藏区中最具代表性的碉房类型。
英文短句/例句

1.Sports Status of Tibetan University Students in Tibetan Area of Kangba and Countermeasure on It;康巴藏区藏族大学生体育现状及对策研究
2.The Changing Tibetan Village of Kang District:An Investigation into Moluo Village of Danba County;转型中的康区藏族村寨——丹巴县梭坡乡莫洛村考察报告
3.Songs of "Reba":A Kangba Tibetan Dance川西康巴藏族民间歌舞“热巴”述略
4.Restriction Factor and Countermeasures of Physical Education of School in Tibetan National Minority Area --Take the Kangba as Example藏族地区学校体育教育的制约因素及发展对策——以四川甘孜康巴区为例
5.The Five Schools of Kang-pa Tibetan Operas in West Sichuan;川西康巴藏戏五大流派的渊源及发展
6.Discussion on Comprehensive Construction of the Well-off Society of Menba and Luoba;西藏门巴、珞巴族全面建设小康社会探讨
7.Transmission and Change: The Religious Belief of Tibetan Villagers in Kangding;康区藏族村寨宗教信仰:承传与变异——丹巴县梭坡乡莫洛村的宗教人类学考察
8.Investigation of Blood Cells Values in the Health Adults in Tibet西藏地区健康成人血细胞检测值调查
9."On snowy mountain peony"-Sichuan Province on non-material cultural heritage Kangba five major schools of Tibetan Drama Batang Tibetan Drama;“雪山上的牡丹”——谈四川省非物质文化遗产康巴藏戏五大流派之巴塘藏戏
10.On the Southern Military Expedition to Kang Region by Heshuote Troop and its Influence in the Tibetan Area of Sichuan and Yunnan;和硕特部南征康区及其对川滇边藏区的影响
11.Especially in Batang region, more than half the people of the Zang nationality is descendant of being tied in wed lock of the Hans and the zangs.特别是在巴塘地区,一半以上的藏族都是藏汉结合的后裔。
12.Study on Characteristics and Mechanism of Ordovician Weathering Crust Reservoir of Tabamiao Region;塔巴庙地区奥陶系风化壳储层特征与隐蔽气藏成藏机理
13.Cretaceous Micro-biostratigraphy in Tianba Area, Southern Tibet;藏南田巴地区白垩纪微体生物地层学研究
14.The Neotectonics Movement and Its Effect on Environment and Resources in Menba Area, Tibet;西藏门巴地区新构造运动及其资源环境效应
15.Paleocean Events during Paleocene/Eocene Boundary at Gamba Basin, in Southern Tibet;西藏南部岗巴地区Paleocene/Eocene界线时期古海洋事件
16.Design and Formation of Geological Bedrock Information Database System in Menba Area, Tibet;西藏门巴区基础地质信息系统的设计与建立
17.Geological tourism resources in the Mamba region,Xizang西藏门巴地区地质旅游资源和开发建议
18.Reservoir Characteristics and Hydrocarbon Accumulation of Bioclastic Limestone Section of Bachu Formation in Bachu Area, Tarim Basin巴楚地区巴楚组生屑灰岩段储集层特征与油气成藏
相关短句/例句

Khampa Tibetans康巴藏区
1.The Khampa Tibetans are one of three Tibetan ethnic groups living in the areas of Tibet,Sichuan,Qinghai and Yunnan.康巴藏族是藏族三大民族支系之一,分布在今天西藏自治区昌都地区、四川省甘孜州全境、阿坝州与凉山州部分地区、青海省玉树州以及云南省迪庆州等地,碉房是这里除帐篷外的另一大建筑体系,而其中的木框架承重式碉房是康巴藏区中最具代表性的碉房类型。
3)KangBaShi newly developed area康巴什新区
4)Ankang Prefecture安康地区
1.The Ankang Prefecture was taken as example to calculate ecological water requirement.本文以安康地区为例,计算现状年生态需水量为61。
2.880 7 million m 3 in Ankang prefecture.安康地区栎林面积 35 。
5)Taikang area泰康地区
1.Microfacies characteristics of No.2 & 3 sand-beds groups of Saertu oil-bearing layers,Taikang area of northern Songliao basin;松辽盆地北部泰康地区萨尔图油层二、三砂组沉积微相特征
2.Microfacies characteristics of No.4 sand beds group of Gaotaizi reservoirs in Taikang area of north Songliao Basin;松辽盆地北部泰康地区高台子油层四砂组沉积微相特征
3.Sandstone diagenesis and porosity genesis of the middle oil\|bearing formation in Taikang area, Songliao Basin;松辽盆地泰康地区中部含油组合砂岩成岩作用及孔隙成因
6)Ankang安康地区
1.Studies on Occurrence and Control Technique of the Major Pests on Gynostemma Pentaphylla in Ankang;安康地区绞股蓝主要害虫发生及防治技术研究
延伸阅读

巴戎巴·达玛旺秀《藏传佛教高僧传略》【巴戎巴·达玛旺秀《藏传佛教高僧传略》】  ——巴戎噶举创始人  巴戎巴·达玛旺秀,意为“兴盛自在”。公元12世纪人,巴戎噶举派创始人。出生于前藏彭域(今彭波),属达喀瓦家族。  童年时来了一位修习密宗的幼童,密童说了许多赞颂法王岗波巴(米拉日巴的著名弟子塔波拉杰)的话,而且对达玛旺秀说:“你若到法王那里去,法王会喜欢你。”他对密童说:“那么,现在你能带我去那里见法王吗?”密童欣然同意。于是两人同行来到岗波地方。刚到岗波,密童已不知去向,传说密童就是岗波巴所化现。此时,达玛旺秀同岗波巴见面,岗波巴喜悦而摄受他,用直观教导法教育他,遂使他成为殊胜通达者。后来巴戎巴在后藏拉堆绛(今之后藏昂仁地力)修建了巴戎寺,他就住进该寺,直到晚年。他拥有许多门徒,以密教大印修法及显教大印境界教授弟子。据传巴戎寺常有“空行”来集,并有许多飞禽聚集其地。由此巴戎巴形成了独立的传承体系,成为巴戎噶举。后来因族中不和,纷争迭起,出现了寺院住持频繁易人,削弱了势力,乃至教派与寺院逐渐衰落。据《巴戎金鬘》载,巴戎噶举经康区传入青海玉树一带,至今仍有该派的寺院和僧人。  达玛旺秀是岗波巴的亲授弟子,又是帝师热巴(可能是西夏的一位帝师,因那时元朝尚未建立)的教师。据传帝师为优奖师德,曾建一座大银塔,奉安在巴戎寺中。  (根据网上资料编辑)