1)the Thought of Benevolence and Justice居仁由义
英文短句/例句
1.Influence of Mencius s thought of Benevolence and Morality to Zhang Yang-hao;论孟子"居仁由义"的思想对张养浩的影响
2.The company follows the thoughts of management " occupies the mercy by benignity " and " steady, standard, development " .公司遵循“居仁由义”的管理思想和“稳健、规范、发展”的经营理念。
3.On Confucian Theory of "Ren" and Its Modern Significance;由“仁”而至和谐——论孔子的“仁”学及其现代意义
4.The Origin and Development of Kindness,Justice, Etiquette, Wisdom and Faith and Their Connotations;“仁义礼智信”的由来、发展及其基本内涵(下)
5.The Origin and Development of Kindness,Justice,Etiquette,Wisdom and Faith and Their Connotations;“仁义礼智信”的由来、发展及其基本内涵(上)
6.Along the Path of Benevolence and Righteousness--A New Perspective of Understanding the Humanistic Thoughts in Late Ming Dynasty;“由仁义行”:一个重新认识晚明人文思潮的角度
7.The Enlightenment of the Construction of Socialistic View for Honor and Dishonor by the Thought “Benevolence Depending on Oneself” of Confucius;孔子“为仁由己”思想在大学生社会主义荣辱观教育中的借鉴和启示
8.My View of "Humamism" Philosophy,taking"Freedom and Individuality"as the Ideal --In Reply to the Criticism of My Confreres;我的以"自由个性"为理想的"人文主义"哲学观——答诸位同仁的批评
9.Expound Little Village Bao--Between the Benevolence;解读《小鲍庄》——在“仁义”与“仁义”之间
10.The idea that charity, philanthropy or caring for one's neighbour as oneself were also kinds of love came later with Christianity.在后来的基督教义中，慈悲、仁爱或者像关心自己一样关心邻居等，都被看作是爱。
11.On the Taoist View of "Kind and Justice;论道家的仁义观——兼论道儒仁义观的区别
12.An Analysis on the Hui Characteristic of the Ming and Qing Dynasty’s Residence of Tongren on the East Mountain铜仁东山明清古民居的徽派特征分析
13.The Painful Choice of Freedom-─Decode the Existentialism in Qu Yuan s "the Songs of the South";痛苦的自由抉择——屈原《楚辞·卜居篇》的存在主义解读
14.The Modern Ethical Significance of the Confucian Contention of "Ren and Yi are Inner or Outer"儒家“仁义内外之辨”的现代伦理意义
15.Because of her kindness her wish was granted.由于她的仁爱，祈祷应验了。
16.The 50 tons Walnut meat have been consigned to you per S. S." East Wind" .五十吨核桃仁已由“东风”轮运往你方。
17.The Strategies for Tourism Development in Incheon Free Economic Zone;仁川经济自由区观光产业的对应战略
18.The Analysis of the Historic Inevitability of the Rule Change from Benevolence and Courtesy to Law;试析由仁、礼向法转变的历史必然性
相关短句/例句
benevolence conduct and government仁义仁政
3)virtue[英]['v?:t?u:][美]['v?t?u]仁义
1.Having the greatest esteem for Mencius,Hanyu puts up important demonstrations on Mencius theory of Qinshou,virtue and ethics besides the famous theory of DAOTONG,which is helpful in understanding Menciusian.韩愈对孟子的推崇是明显的,除了著名的“道统论”以外,韩愈还对孟子的“禽兽”、“仁义”、“道德”进行了重要的证明和展开,它对于全面而深刻地把握孟子思想是十分有帮助的。
2.This paper aims to expound on Han’s and Meng’s views on virtue, humanity and their Yangqi theory as well as their ideology.文章通过韩、孟的仁义观、人性观和养气说对韩、孟的思想观念作了一些探讨,认为韩、孟在仁义观上的一致性体现的不仅是做人的道德原则,而且是政治理想。
4)benevolence[英][bi'nev?l?ns][美][b?'n?v?l?ns]仁义
1.The character of the heroine,Na Renyi(meaning "benevolence"),in the novel How Long Is Forever is severely criticized by some female critics,but is warmly praised by other male critics.《永远有多远》中的女性主人公那"仁义"的性格受到了一些女性评论家的激烈批判,却受到一些男性评论家的热情颂扬。
2.Through identity change of Bai Jiaxuan, the protagonist in The Village of Bailu, from a native peasant to a "spiritual leader" of the village, this paper concludes that the final possession of the cultural identity as a Confucian reflects Bai s early admiration and expectation towards Confucian "benevolence" and thus compl.从身份意识的路径进行解读,《白鹿原》中的主要人物白嘉轩从一个本色农民过渡到白鹿原民众"精神领袖"的过程,是他从对儒家"仁义"的企慕叹赏到对自己儒家文化身份的寻找、确认与建构的过程。
3.Governing the country with virtue is the content of virtue of benevolence, duty, mercy, honesty and modesty.而仁义、敬恕、诚信、勤谦则是德所主要涵盖的内容。
5)kindheartedness and justice仁义
6)Renyi仁义
1.Analysis on its Utilitarian Content of "Renyi" Thought of Mohist School;墨家“仁义”论功利特性的再分析
2.The Formation and Significance of Confucian Theories of RenYi;儒家“仁义”思想的形成及其意义
3.This dissertation mainly discuss Mencius theory by RenYi, thought the theory of RenYi is not firstly put forward by Mencius, Mencius paying attention on RenYi surpasses predecessors and influents later.本文主要从仁义的角度对孟子思想进行了一定的梳理,仁义不是孟子最早提出来的,但是孟子对仁义的重视和阐述显然超过前人,也深刻影响了后人。
延伸阅读
光仁（本仁，居遁）（梁抚州疏山）《宋高僧传》卷第十三【光仁（本仁，居遁）（梁抚州疏山）《宋高僧传》卷第十三】释光仁。不知何许人也。其形矬而么么。幼则气概凌物。精爽殆与常不同。早参洞山深入玄奥。其辩给又多于人也。尝问香严禅师。答微有偏负。曰某累茧重胝而至。得无劳乎。唾地而去。后居临川疏。山。毳客趋请颇有言辞。著四大等颂略华严长者论行于世。终入龛中。已有白鹿至灵前屈膝而起。时众谓为作吊焉。次筠州白水院释本仁。不知何许人也。得心于洞山法席。仁罕谈道。而四方之人若影之附形。却之还至。乃徇丹阳人请住。无几时。天复中至洪井高安白水院聚徒。垂欲入灭。先触处告违。乃集众焚香曰。至香烟尽处是某涅槃时。如其言端坐而化。次龙牙山释居遁。姓郭氏。临川南城人也。年殆十四警世无常。而守恬。淡白亲往求出家于庐陵满田寺。于嵩山受具戒。已思其择木。乃参翠微禅会。迷复未归莫知投诣。闻洞上言玄格峻。而躬造之。遁少进问曰。何谓祖意。答曰。若洞水逆流即当为说。而于言下体解玄微。隐众栖息。七八年间孜孜戢曜。时不我知。久则通矣。天策府楚王马氏素藉芳音。奉之若孝悌之门禀毗长矣。乃请居龙牙山妙济禅院。侁侁徒侣常聚半千。爰奏举诏。赐紫袈裟。并师号证空焉。则梁贞明初也方岳之下。号为禅窟。窥其室得其门者亦相继矣。至龙德三年癸未岁八月。遘疾弥留。九月十三日归寂。遁出世近四十余龄。语详别录。
