存天理灭人欲,feudal ethics and asceticism英语短句,例句大全

存天理灭人欲,feudal ethics and asceticism
1)feudal ethics and asceticism存天理灭人欲
2)Desires Extinguishing存理灭欲

英文短句/例句

1.Exploration of the Transformation from "Keeping the Justice, Eliminating the Desire" to "The Justice Being the Desire;试探从"存理灭欲"到"理即欲"的转换
2.Comment on ZHU Xi s Moral Training Theory;朱熹以“存理灭欲”为特征的道德修养论述评
3.From "Uphold Justice, Annihilate Desire" to "Justice is Desire;从“存天理,灭人欲”到“天理就是人欲”
4.Enlightenment of Zhu Xi s Idea of "Saving the Nature s Law and Putting out the Passion" for Building Harmonious Society;朱熹“存天理、灭人欲”的当代解读与启示
5.On Zhu Xi s Doctrine of "Let There Be Justice But No Lust" (cun tian li, mie ren yu);朱熹关于“存天理、灭人欲”的哲学思考
6.The Modern Revelation of the Thinking abont"Making the Course Of Nature Existent and the Desire Of Human Extinct"--Re-comment On Zhu Xi s View Of Reason and Desire;"存天理,灭人欲"思想的现代启示——重评朱熹的理欲观
7.The Modern Revelation of the Thinking about "Making the Course of Nature Existent and the Desire of Human Extinct"--Re-comment on Zhu Xi s View of Reason and Desire;“存天理,灭人欲”思想的现代启示——重评朱熹的理欲观
8.A Profound Understanding of Relationship between Righteousness and Interest -Zhu Xi s Reflections on "Cherish Heaven Laws, Deny Human Desires";朱熹关于“存天理、灭人欲”的理论思考——对“义利”关系的深刻认识
9.Thoughts on ZHU Xi s "Cun Tian Li ,Mie Ren Yu" -Theory Analysis of "Xing" of Zhu zi;朱熹关于“存天理、灭人欲”的理论思考——朱子性论精神分析
10.Thoughts on Master Zhu’s Ethical Ideology of “Understanding Heavenly Reason, Extinguishing Earthly Desire”;关于朱子“明天理,灭人欲”伦理思想的思考
11.Zhu Xi s Moral Theory--"Knowing the Truth,Exterminating the Desire" From Historical Perspective;对朱熹“明天理,灭人欲”道德修养论的历史分析
12.Cycle Theory of Female Narrative;理念·原欲·存在——女性叙事的循环论
13.The Reason Burdened with Desire --Wang Chuan-shan s Critique of the Differentiation between Principle and Desire in Neo-confucianism;背负着欲望的理性思考——王船山对宋明儒学存理去欲观念的批判
14.The Spiritual Explanation of Worshiping Desire and Restraining Ration - A Brief Discussion of Shi Zhecun s Novels of Psychological Analysis;崇欲抑理的精神阐释——施蛰存心理分析小说浅论
15.Hegang Hospital Sterilization Management Problems and Solutions鹤岗市医院消毒灭菌管理存在的问题与对策
16.But the other light was my wish for self-destruction.而另一方面是我的自我毁灭的欲望。
17.Passion proves the most dramatically destructive force.情欲是最有戏剧性的毁灭力量。
18.His desire for money led him to his destruction.对钱的欲望导致了他的毁灭.

延伸阅读

天理与人欲天理与人欲中国哲学史上关于伦理道德与物质欲望之间关系的范畴。先秦时，孔子、孟子认为声色富贵等欲望，应以道得之，否则，便不应接受。荀子认为，应当有限度地满足人的情欲。道家老子、庄子倡导“无欲”。两汉时，董仲舒阐发孔孟思想，强调道和理，轻视功利和物欲。王充则以为人民的物欲得到满足之后，才知道礼节和荣辱。魏晋时，王弼继承老子的无欲，提倡无所欲求，反对物质欲望。裴把满足物质欲望当作“保生”的条件，反对无欲。《礼记·乐记》明确把天理与人欲作为一对伦理道德范畴提出。宋明理学家融合儒家的理欲观，强调“明天理，灭人欲”。程颐说：“不是天理，便是私欲”，“无人欲即皆天理”。以封建社会的伦理为天理，认为天理人欲不两立。朱熹发展了程颐的思想，认为天理人欲，不容并立，两者是对立的。但又认为，“人欲”不全是不好，在一定限度内是合理的，以日常饮食之欲为天理，求美味为人欲，要求以理节欲。王守仁在哲学上虽与程朱有异，但主张存天理，灭人欲则同。认为去尽人欲，纯是天理，便是圣人。李贽反对把天理与人欲对立起来。王夫之认为“天理”寓于“人欲”之中。“礼虽纯为天理之节文，而必寓于人欲以见”。强调天理不能脱离人欲。但他并没有完全摆脱程朱的影响，以人欲的大公为天理的至正，把人们共同的欲望作为天理。这是抽象人性论。戴震比较系统地论述了理欲问题，提出“理存于欲”的学说，以为“凡事为皆有于欲，无欲则无为矣”；“无欲无为，又焉有理。”