佛易会通,Integrating Buddhim with Change
1)Integrating Buddhim with Change佛易会通
2)combination of Yi theory and Buddhism易佛会通
1.The paper starts with Shengtan’s philosophy characterized with the combination of Yi theory and Buddhism, then represents his whole philosophy system and methodological character.本文由金圣叹易佛会通的哲学思想入手,阐释其哲学体系及方法论特点,并在此基础之上,分析金圣叹审美的人生理想及现实人生,进一步解析其诗文评点的文法意义和思想意义,由此提炼出贯穿于金圣叹哲学思想、人生观和文艺观的美学智慧,即以儒家思想为核心的“诗”“史”合一的古典美学精神。
3)combination of Confucianism and Buddhism儒佛会通
英文短句/例句

1.Interpretation of Modern Neo-Confucianism from the Perspective of Buddhism: A Brief Introduction to the Combination of Confucianism and Buddhism and the Theoretical Construction of Modern Neo-Confucianism现代新儒学的佛学诠释——概论儒佛会通与现代新儒学的理论建构
2.A Study of the Fusion of Confucianism, Buddhism and Daoism in Fang Yizhi's Thought方以智儒、佛、道三教会通思想研究
3.The Intercourse Mode of Liu Zongyuan s Digestion of Confucianism and Buddhism and Its Cultural Significance;柳宗元会通儒佛的交往模式及文化意义论
4.On the Song - Confucianist Ideal Realm;宋儒境界论——以儒释道会通为视角
5.Cultural Integration of Confucianism and Buddhism--A Brief View on Liu Zongyuan and Buddhism统合儒释的文化贯通——柳宗元与佛教论略
6.The tenets of Confucianism and Buddhism are interlinked, so it goes without saying that both of them embrace, permeate and absorb each other.儒佛矛盾中,相互包含、渗透、吸收是主要的,因为儒学要旨与佛法大义固多相通之处。
7.Fusion of Confucian, Buddhist and Taoist Thought in Business Culture of Shanshan - guildhall论社旗山陕会馆商文化中的儒、佛、道融合
8.Fusion of Confucian, Buddhist and Taoist Thought in The Business culture of Shanshhanhuiguan;谈谈社旗山陕会馆商文化中的儒、佛、道融合
9.Decoration Style of Qing Dynasty Folk Guild Halls in the Middle Part of China Integrating Confucianism,Daoism and Buddhism现存清代中原民间会馆装饰中的儒、道、佛融合
10.Buddhist and Secular Attitudes towards Human Life -The Influence of the Integrated Outlook on Life from Both Combining Confucianism and Buddhism on Feng Zikai s Literary Creation;亦僧亦俗话人生——试论儒佛融通的人生观对丰子恺文艺创作的影响
11.Studying on Leibniz s Understanding to Confucianism and Christianity Theology;莱布尼茨对儒学与基督教神学的会通
12.The Influence of Confucianism on Modern Korean Law;会通之路:儒教对韩国现代法律的影响
13.There Being an Ideal Realm of Ming Jiao Naturally On the Integration of Metaphysics and Confucianism of Zhang Hua;名教内自有乐地——张华会通玄儒研究
14.On the Complementation and Combination between Confucianism and Daoism from the Vision of Symbolic Interpretation in the Yizhuan《易传》符号解释视域下的儒道互补会通
15.Confucianism,Buddhism and Taoism(or Shintoism) were traditionally the principal religions in the East Asian society.儒教、佛教、道教(或神道教)是东亚社会的三大基本宗教。
16.Confucianism,Taoism and Buddhism and Chinese Traditional Culture儒道佛与中国传统文化
17.Criticize,Abstract and Melt--From the Criticism on Buddhism Seeing Confucian Melting on Buddhism;批判·汲取·消融——从儒对佛的批判看儒对佛的消融
18.Introducing Buddhism into Confucianism as Remedy:An Examination of the Motives and Objectives of Practising Buddhism by LIU Zhong-yuan;援佛入儒 以佛疗伤——论柳宗元习佛的动因与目的
相关短句/例句

combination of Yi theory and Buddhism易佛会通
1.The paper starts with Shengtan’s philosophy characterized with the combination of Yi theory and Buddhism, then represents his whole philosophy system and methodological character.本文由金圣叹易佛会通的哲学思想入手,阐释其哲学体系及方法论特点,并在此基础之上,分析金圣叹审美的人生理想及现实人生,进一步解析其诗文评点的文法意义和思想意义,由此提炼出贯穿于金圣叹哲学思想、人生观和文艺观的美学智慧,即以儒家思想为核心的“诗”“史”合一的古典美学精神。
3)combination of Confucianism and Buddhism儒佛会通
4)I-Buddhism relationship易佛关系
5)Bu Ru Yi Fo补儒易佛
6)Denver conference丹佛会议
延伸阅读

节水耐寒易养护的佛甲草佛甲草属景天科景天属多年生草本,原产我国东北,生长于山坡或岩石上。它生命力强,耐旱,极易栽种。茎匍匐,覆盖地面,碧绿的小叶宛如翡翠,整齐美观,既可作为盆栽欣赏,也可作为露天观赏地被栽植。佛甲草株高20至25厘米,茎纤细而光滑,肉质多汁,柔软,匍匐生长,着地部分节节生根。叶三片轮生,长圆形,翠绿有光泽。春夏季开黄色小花,聚伞花序,花瓣5枚,雄蕊10枚。佛甲草适应性极强,不择土壤,喜湿润,怕涝,耐寒力极强。在我国北方栽培,严寒期即使地上部茎叶冻枯,翌年土壤一解冻就能萌发新芽,茁壮生长,早春即能覆盖地面。在长江以南地区栽种,一年四季郁郁葱葱,翠绿晶莹,十分惹人喜爱。佛甲草的繁殖主要采用扦插方法。由于茎节着地生根,故繁殖很容易。春夏季将茎叶切成6至7厘米长的小段,撒在已耕耙整平的地面上,再用三齿耙在土壤表面轻轻锄几下,使茎节呈半掩埋状态植入土壤,然后喷两遍水,保持土壤湿润,约一周左右即生根。佛甲草的扦插繁殖系数为1:20,即生长良好的1平方米佛甲草可扩繁20平方米。佛甲草是优良的地被植物,它不仅生长快,扩展能力强,而且根系纵横交错,与土壤紧密结合,能防止表土被雨水冲刷,故作为护坡草更为适宜。此外,它的耐阴能力也较为突出,在园林绿地中可以与乔木、花灌木等配置在一起,在荫蔽度70%以上的树丛下仍然生长良好。近年来,园林部门把佛甲草作为屋顶绿化植物,具有理想的效果。佛甲草种植在屋顶上,可以生长在较薄的基质上(3至5厘米厚),而且能抗高温。夏天屋顶温度高达60℃,它也能承受,基本不用浇水。而在冬季寒冷的北方,严寒时基质冻结。佛甲草呈休眠状态。开春后气温回升,很快又能萌发,恢复生机。佛甲草长成后无需修剪,很少有病虫害,自然成型,四季常绿。(源自《中国花卉报》2004.10.26)