民贵君轻,"plebeian being more important than Monarch"
1)"plebeian being more important than Monarch"民贵君轻
2)stressing the ruled instead of the ruler贵民轻君
1.This article states that the stress of the importance of the people in Confucianism has three levels of meaning:firstly,stressing human instead of Gods,secondly, stressing the ruled instead of the ruler,and finally,stressing the community instead of the individual.本文认为儒家民本观包含了三个层次的含义:贵人贱神、贵民轻君、贵群体轻个体。
3)Li Jun Wei Min(a monarch is selected for the people)立君为民
1.The concept of Minben is explored in three levels:Li Jun Wei Min(a monarch is selected for the people),Min Wei Guo Ben(people are the foundation of a nation),and Zheng Zai Yang Min(government is e.本文从立君为民、民为国本、政在养民等三个层次剖析《太平经》的民本思想体系,进而指出:它并不具有反专制的属性。
英文短句/例句

1.On the Theoretical Place of "Setting the Monarch for the People" in the System of the People-based Thought;论“立君为民”在民本思想体系中的理论地位
2."See, I have given him as a witness to the peoples, a ruler and a guide to the nations."我已立他作万民的见证,为万民的君王和司令。
3.The people are the most important element in a state; next are the gods of land and grain; least is the ruler himself民为贵,社稷次之,君为轻
4."The People Are Valuable,while the King Is Light"--Emperor Zhu Yuan zhang s People-Oriented Idea and Practice;“民为重,君为轻”——朱元璋民本思想与实践
5.French revolutionist.As a member of the States - General(1789 - 1791)he attempted to create a constitutional monarchy.米拉波法国革命家。作为国民议会的代表(1789-1791年),他试图建立君主立宪制
6."and I will make him the first of my sons, most high over the kings of the earth."我也要立他为长子,为世上最高的君王。
7.He be a ruler enthrone in the heart of his subject他是个为臣民所衷心爱戴的君主
8.He is a ruler enthrone in the heart of his subject.他是个为臣民所衷心爱戴的君主。
9.A democracy can be monarchicalor presidential.民主政体可分为君主制和总统制。
10.If a citizen has popularity, he is becoming a rival to the prince.受人爱戴的公民会成为君主的敌手。
11.Material Used by People;People is Prior to Emperor--Research on Liu Zongyuan s Jin Wen;物为人用 民先君后——柳宗元《晋问》研究
12.Giving Priority to Education in Building up a Country and Governing Its People--An Interpretation of the Educational Wisdom in Records of Education建国君民 教学为先——品读《学记》教育智慧
13."I also shall make him My firstborn, The highest of the kings of the earth.诗89:27我也要立他为长子、为世上最高的君王。
14.Gentlemen Believe It to Be a Culture,yet Common People Believe It to Be a God--On Zhaotong place names with folk conviction;君子以为文,百姓以为神——昭通民间信仰地名
15.Also I will make him my firstborn, higher than the kings of the earth.诗89:27我也要立他为长子、世上最高的君王。
16.The Superior Man concerns himself with the fundamentals. Once the fundamentals are established, the proper way (tao) appears. Are not filial piety and obedience to elders fundamental to the enactment of humaneness?"君子务本,本立而道生。孝弟也者,其为仁之本与」
17.Constitutionalism of China in the Eyes of Yang Du-Taking On Saving China via Constitutional Monarchy as the Sample of Analysis杨度眼中的中国立宪——以《君宪救国论》为分析范本
18.The Regional Differences of Zhang Shengjun Belief and the Folk Legends论民间信仰的区域差异——以福建张圣君信仰为例
相关短句/例句

stressing the ruled instead of the ruler贵民轻君
1.This article states that the stress of the importance of the people in Confucianism has three levels of meaning:firstly,stressing human instead of Gods,secondly, stressing the ruled instead of the ruler,and finally,stressing the community instead of the individual.本文认为儒家民本观包含了三个层次的含义:贵人贱神、贵民轻君、贵群体轻个体。
3)Li Jun Wei Min(a monarch is selected for the people)立君为民
1.The concept of Minben is explored in three levels:Li Jun Wei Min(a monarch is selected for the people),Min Wei Guo Ben(people are the foundation of a nation),and Zheng Zai Yang Min(government is e.本文从立君为民、民为国本、政在养民等三个层次剖析《太平经》的民本思想体系,进而指出:它并不具有反专制的属性。
4)harmony between government and its civilians君民和谐
5)the integrity of monarchs and subjects君民一体
6)emperor-people relations君民关系
延伸阅读

民贵君轻民贵君轻中国古代的民本主义思想。由孟子提出。他在《孟子》一书中提出“民为贵,社稷次之,君为轻,是故得乎丘民而为天子”的命题,宣传重民思想。他告诫统治者“政在得民”,说“保民而王,莫之能御也”,又说“得天下有道,得其民斯得天下矣”。“民贵君轻”的主张在客观上具有一定的积极意义,从本质上说是为缓和社会的阶级矛盾,维护“无君子莫治野人,无野人莫养君子”的旧的统治秩序。其理论的思想基础是“劳心者治人,劳力者治于人,治于人者食人,治人者食于人,天下之通义也”的唯心史观。