1)theory of realm境界说
1.Wang Guowei’s “theory of realm”.叶嘉莹先生对王国维的境界说作了深刻的阐发。
英文短句/例句
1.Realm and Subsistence--Existential Implication of the Realm-of-Life Theory;境界与生存——境界说的生存论意蕴
2.One Word,the Whole State: Discovering Wang Guowei s Conception of "Jing-Jie";著一“闹”字,而境界全出——王国维“境界说”探源之三
3.Behavior and level:the Ethics Dimension about Feng Youlan s Theory of level;行为与境界——冯友兰人生境界说的伦理维度
4.Wang Guowei s Theory of Jingjie and Gu Sui s Theory of Gaozhi;王国维的“境界说”与顾随的“高致说”
5.The Three Realms of Novel Writing--On Jin Shengtan s Writing Theory;小说创作的“三境界说”——论金圣叹的小说创作理论
6.Elucidation of Ontology of Art on Wangguoweis "Visional World王国维“境界说”的艺术本体阐释
7.Disscussion on Feng Youlan s Saying about Heavenly Level of Living and Chan School Thought;论冯友兰的“天地境界说”与禅宗思想
8.Discussion on the Truthfulness in Poems by Wang Guowei;从王国维评李煜词看其境界说之“真”
9.The Ultimate Concern of the New Rational Philosophy;新理学的终极关怀——冯友兰境界说述评
10.Wang Guowei s Theory of Ideal State and Mastery of the Chinese and Western Aesthetics;王国维“境界说”与中西美学的会通
11."Moral Conduct" in Feng Youlan's Theory of Realm冯友兰境界说中的“道德行为”辨析
12.Compare between of Feng Yiu - lan s Theory and Feng Qi s Theory of Wisdom;冯友兰“境界说”和冯契“智慧说”的比较研究
13.Speaking state according to purpose and means --"following speaks"utility-state and moral-state of Feng youlan;以目的与手段说境界——“接着讲”冯友兰的功利境界与道德境界
14."To Transfer the World of the Ancients to the World of Myself": A New Perspective on Wang Guowei s Idea of "Three Kinds of States";“借古人之境界为我之境界”——王国维“三种境界”说新论
15.Implications of environmental morality in Feng Youlan s theory of "earth s being in harmony with heaven";冯友兰“天地境界”说的环境伦理意蕴
16.This article gives a definition to "artistic conception".这篇论文界说了"意境"这个概念。
17.The New Concept and Explanation of Culture,Environment Culture;文化、环境文化概念的新界说及阐释
18.Philosophy and Life Ambit--Discussion on the living quality of human beings Series,Number Four;哲学与人生境界——人的生存质量说之四
相关短句/例句
theory of sphere境界说
1.Thus, in the system of Six Books of Zhen and Yuan, there was no reasonable transition between New Rational Philosophy and theory of sphere, common world and the Tiandi Jingjie, and Feng s remolded New Rational Philosophy lacks Chinese original harmony, coherence and experience.这样,在冯友兰《贞元六书》的体系中,不仅“新理学”和“境界说”之间、“共相世界”和“天地境界”之间缺乏合理的过渡,而且经过冯友兰改造后的“新理学”也缺乏中国哲学原有的那种契悟、冥会和亲证、体验。
3)realm theory境界说
1.This essay searches Wang Guowei\'s attitude towards life from the background,source of idea,and the Realm Theory in Wang Guowei\'s Comments on Ci.文章试图从《人间词话》创作的背景、思想来源及《人间词话》的境界说来阐释王国维追寻人生的态度。
4)life boundary hypothesis人生境界说
1.It mainly explicates the mutual affection and function of life boundary and education, and summarizes the most direct significance of life boundary hypothesis to education from four aspects.本文结合冯友兰大师“人生境界说”对教育与人生境界的问题展开初步探讨 ,重点阐述了人生境界与教育的相互影响与作用 ,并从四个方面概述了“人生境界说”对教育的重要指导意义。
5)The heavenly level of living said天地境界说
6)Ideas of Classic Taste and Jingjie古雅说与境界说
延伸阅读
境界说境界说中国词论。王国维的《人间词话》在探求历代词人创作得失的基础上，结合自己艺术鉴赏和艺术创作的切身经验，提出了境界说：“词以境界为最上。有境界则自成高格，自有名句。”作者阐释说：“境非独谓景物也。喜怒哀乐，亦人心中之一境界。故能写真景物、真感情者，谓之有境界。否则谓之无境界。”有境界的作品，言情必沁人心脾，写景必豁人耳目，即形象鲜明，富有感染力量。王国维还进一步提出境界分“有我之境”和“无我之境”二种，境界的创造有“写境”和“造境”二种。境界说是王国维艺术论的中心和精髓。
