1)Tuoba拓跋氏
1.Tuoba's cultural psychology and the literature development during the early period of the North Wei dynasty拓跋氏的文化心态与北魏前期的文学发展
英文短句/例句
1.Tuoba's cultural psychology and the literature development during the early period of the North Wei dynasty拓跋氏的文化心态与北魏前期的文学发展
2.RELATIONSHIP BETWEEN TUO BA XIANBEI AND MU RONG XIANBEI AND THE POLITICAL TURMOILAT THE BEGINNING OF NORTHERN WEI DYNASTY;拓跋鲜卑与慕容氏的关系及北魏初年的政治变乱
3.The Early History of Tuoba Clan of the Northern Wei: Reading the First Chapter of Wei Shu;论拓跋鲜卑部的早期历史——读《魏书·序纪》
4.Grow-up of Xianbei Dai Government & Xianbei Nation s Sinoization;鲜卑代国的成长与拓跋鲜卑初期汉化
5.On the hanization of the TuoBa s regime accodding to the Change of the Ignoble People s Position Attached to the Northern Wei Dynasty;从两类贱民的地位变化看拓跋政权的汉化历程
6.Emperor Xiaowen s Hanization policies and the loss of the national spirit of the Tuoba nationality;孝文帝的汉化政策与拓跋民族精神的丧失
7.On HUANG Ting-jian s Ji?Xu?Tiba and His Devel opment to the Song Dynasty s Literary Forms;论黄庭坚的记、序、题跋及其对宋文文体的拓展
8.PROBE INTO THE SUBSTANTIAL CHANGES IN THE PERIOD BETWEEN MOVING SOUTH AND THE RESTORATION OF STATE OF THE TUOBA XIANBEI TRIBE;拓跋鲜卑南迁至复国的实质性变化探究
9.The Broken Stone Tablet of Yilu(猗卢) and Its Two Inscriptions:A Sub-discussion on Its Suspicions Findspot;关于拓跋猗卢残碑及题记二则——兼释残碑出土地点之疑
10.The phenomena of Descent from Li Ling (李陵) in the North Wei, North Zhou and Tang Dynasty: Focused on "To-pa Descent from Li Ling";北魏、北周、唐时期追祖李陵现象述论——以“拓跋鲜卑系李陵之后”为中心
11.On the Colophons of Yan Fu s Cherished Rubbings of the Lushan Temple Tablet(麓山寺碑) and on the relation of Yan Fu and Chinese Calligraphy;读严复珍藏的《麓山寺碑》拓本题跋——并论严复与中国书法
12.The Development History of the "Discrete Tribes" and the Relative Nationality Policies by Cao Cao,Fu Jian and Tu Bagui由曹操、苻坚、拓跋珪的相关民族政策看“离散部落”的发展历史
13.Tuituo Conjunctions in Mashiwentong and its Relatative Argument;《马氏文通》的推拓连字及相关问题
14.The epitaph involved the political strategy that Tuoba court lassoed Rouran noblemen wth high official and big salary and marriage.墓志涉及了拓跋朝廷接与柔然贵族时高官厚禄、互通姻好的政治策略。
15.Ming as Editor" summarizes my editing work in different periods, and provides the forewords, etc. of some books I edited.「潘氏编务」述曾经主持或参与的编审校订工作﹐选取所编校书刊的前言、跋放在网上。
16.A kind of External Product Definition in High Dimension Euclidean Space and its Application欧氏空间中一种外积定义的拓广及其应用
17.On the Relation of Tang Dynasty and Ashina in Zhenguan Period贞观年间突厥可汗阿史那氏助唐开疆拓土述论
18.Baishi at the age of eighty-nine."印章“白石题跋”。
相关短句/例句
Tuobas of Xianbei ethnic鲜卑拓跋氏
3)Tuoba Xianbei拓跋鲜卑
1.Analyses on the affinities between Tuoba Xianbei and minorities from northern China;拓跋鲜卑与四个北方少数民族间亲缘关系的遗传学分析
2.The Early Succession of Power in Tuoba Xianbei;拓跋鲜卑早期的权力继承
4)Tuo Ba-Gui拓跋跬
5)Tuoba Dynasty拓跋王朝
1.The unearthed epitaph in Anyang with its precious cultural relic showed the historical trend that Tuoba Dynasty linked with Rouran nationality.安阳地区出土的间伯异墓志,以珍贵的民族历史文物透露出北朝晚期拓跋王朝与柔然民族结缘通好、相互孽乳的历史动态。
6)TangutXianbei党项拓跋
延伸阅读
清王氏（张氏、陈氏）《净土圣贤录》【清王氏（张氏、陈氏）《净土圣贤录》】 王氏，鄞县东乡树桥人。生不茹荤，自幼归依三宝，法名净隆。既嫁，信向念佛法门。其夫性暴，时加詈辱，王氏唯忍受而已。年六十余，益精进。一夕，其舍被邻隙放火，旋经扑灭。后赴宝林佛会，僧问，倘尔时被焚，将若之何。曰，此身可厌，被焚，即乘之而去矣。越岁，其邻复放火，舍遂被燎。王氏竟不走避，唯缓声持佛名，鱼声朗朗。火光中，隔河人家，初见烟焰幕其居，忽有金光一道，直冲霄汉，仿佛见王氏现身。火灭，家人寻视，见其遗骨，若趺坐地上者然。又鄞邑下殷有张氏者，与王氏同师，法名净音。其信向念佛，而不得于夫，亦与王氏略似。虽百般磨折，道心不退。后患瘫症，卧床数年，念佛无间。临终合掌而逝，异香满室，经数刻乃已。又鄞邑定桥有陈氏者，亦与王氏同师，法名净瑞。为人朴实，念佛求生，无少疑贰。常自言，我决定能生净土。临终，熙怡端坐，念佛而逝。（染香续集）评曰，王张二氏，宿业甚重，故自生至死，备尝诸苦。卒以净愿坚牢，咸感瑞应，乃知前世之余殃，不能累今生之胜果也。至若陈氏，虽宿业轻微，易成道业，不及二氏之忍力坚定。然其一往之意气，绝不歧路亡羊，令人览而神壮，可谓一门三杰矣。
