元好问,Yuan Haowen
1)Yuan Haowen元好问
1.A Probe into the Art of Characterization in Yuan Haowen s Epitaphs;以事写人 形随事赋——元好问碑志文写人艺术探微
2.The Contribution of Qian Zhongshu to the Study on Yuan Haowen s Poems;钱钟书先生对元好问诗歌研究的贡献
英文短句/例句

1.Yuan Haowen s Xuyijianzhi and the Literal Forum in the Period between Jin and Yuan;元好问《续夷坚志》与金末元初的文坛
2.Yuan Hao wen s Literary Thoughts And the Literary World between Jin and Yuan;元好问的文艺思想与金元之交的文坛
3.XuYiJianZhi of Yuan Haowen and religion in the late times of Jin dynasty and in the beginning of yuan dynasty;元好问《续夷坚志》与金末元初宗教
4.Theory of Poetic Sex in Song,Jin & Yuan Dynasties and Yuan Haowen s Idea of Neo-yuefu;宋金元的诗性学说与元好问的新乐府理念
5.Yuanhaowen "30 Poems of Poetry" Different Solution to Repertoire;元好问《论诗绝句三十首》异解辑辩
6.The Contribution of Qian Zhongshu to the Study on Yuan Haowen s Poems;钱钟书先生对元好问诗歌研究的贡献
7.On the Disorder of Alignment in Yuan Haowen s on 30 Poems;元好问《论诗三十首》之编次失序研究
8.Yuan Haowen s Yanqiu and the story of Yan Qing shooting a goose at Qiulin Ferry;元好问的《雁邱》词与“秋林渡燕青射雁”
9.Yuan Haowen s Action in DongPing and its contribution to the culture;元好问在东平的活动及对文化的贡献
10.Explanation of Yuan Haowen’s Lun Shi Shan Shi Shou No.19;元好问《论诗三十首》第十九首试解
11.On the Jin Scholars' Fate and Yuan Haowen's Tragic Consciousness金代士人的遭遇与元好问的悲剧意识
12.A Probe into the Art of Characterization in Yuan Haowen s Epitaphs;以事写人 形随事赋——元好问碑志文写人艺术探微
13.A Poet seeking Daoism in Great difficulties--Cultural psychology that influences Yuanhaowen who seeks Daoism in his late years;诗人穷途亦为道——晚年元好问的存道文化心理
14.Lonely Heart and Hero Characters in Disordered Society--YUAN Hao-wen s Poetry Studies Spirit;乱世中的寂寞心、英雄气——元好问诗学精神
15.On Times Feature of Moral Integrity;试论“气节”的时代性——以元好问与钱谦益为例
16.The Determination and Rectification of Annals on Yuan Haowen’s Zhe Gu Tian(The Spring Wave before the Linjin Hall);元好问《鹧鸪天》(临锦堂前春水波)词系年辨正
17.Sufferings of Scholars in Jin Dynasty--The Analysis of the Grieved Psychology of Yuan Haowen;士人的痛苦旅程——从遗山词看元好问的悲剧心理
18.A Perspective of Yuan Haowen s Realisitic Poetic Theory from His Thirty Poems on Poetics;从论诗绝句三十首看元好问现实主义诗歌理论
相关短句/例句

Yuan Hao-wen元好问
1.Origin of the Spirit of Yuan Hao-wen Poetry Aesthetic Tragedy;元好问诗歌悲剧美学精神探源
2.Yuan Hao-wen s Tang Poetry Sight and Electing Edit Practice;元好问的唐诗观与选编实践
3)study of YUAN Hao wen元好问研究
4)Yuan Haowen and Yuan Jie元好问和元结
5)Yuan Haowen s Theory of the Taste of Ci Poetry元好问的词味说
6)On Yuan Hao-wen s Non-dramatic Songs论元好问之散曲
延伸阅读

元好问元好问(1190~1257)中国金代文学家,史学家。字裕之,号遗山。太原秀容(今山西忻州)人。兴定五年(1221)进士,曾任国史院编修、南阳令、尚书省左司员外郎等职。金亡后绝意仕进,潜心著述。元好问才雄学赡,为金元之际的文学大家,在诗、词、文、曲、小说和文学批评方面均有造诣,诗歌成就尤高。今存诗1361首,内容丰富。一些诗篇生动反映了当时的社会动乱和百姓苦难,如《岐阳》、《壬辰十二月车驾东狩后即事》诗,似写意丹青,把战争的残酷描绘得淋漓尽致。他善于用典型的场景、简洁的语言勾勒出国破家亡的惨状和时代的劫难,这类诗歌沉郁悲凉,追踪老杜,堪称一代史诗。其写景诗,表现山川之美,意境清新,脍炙人口。诗体裁多样,七言是其所长。《金史·元好问传》称:“其诗奇崛而绝雕刿,巧缛而谢绮丽。五言高古沉郁,七言乐府不用古题,特出新意,歌谣慷慨挟幽并之气。”好问之词今传377首,感慨兴亡,言情咏物,登临怀古,送别赠答,题材广泛。艺术上以苏、辛为典范,博采众长,兼有豪放、婉约诸种风格,当为金代词坛第一人。好问之文继承唐宋大家传统,清新雄健,长短随意,众体悉备。散曲今仅存9首,用俗为雅,变故作新,具有开创性。《续夷坚志》为其笔记小说集,为金代现存的优秀短篇小说。元好问为金代文学批评之巨子,仿杜甫《戏为六绝句》体例所写《论诗绝句三十首》,在文学批评史上影响颇大。所编金诗总集《中州集》(附金词总集《中州乐府》),为金代保存了可贵的文化资料。该集借诗存史,选录精审,价值极高。还著有《遗山集》40卷。其中诗14卷,文26卷;编有《中州集》10卷,附《中州乐府》1卷。现有清光绪读书山房重刊本《元遗山先生全集》。