1)Wang Bi王弼
1.On Wang Bi s Disintegration and Reconstruction of the Views on Words and Meaning in Zhou Yi;论王弼对《周易》“言意观”的解构与创新
2.Get out of the wrong zone of Wang Bi s naturalism research;走出王弼自然论研究的误区
英文短句/例句
1.A sage should be both human and intelligent--On Wang BiIdeal Personality情智兼得方为圣人——论王弼的理想人格
2.On Thought and Significance of WangBi s Mingjiao Stemming from Nature;论王弼“名教出于自然”的思想及其意义
3.ChongBenXiMo--Inheritance and Development of Taoism by WangBi;崇本息末——王弼对老学的继承与发展
4.Comparison between Wang Bi s Thought and Kant s--From the viewpoint of morality;由道德视阈出发:王弼康德思想比较
5.How to Become a Sage by "Ti-wu";“体无”何以成“圣”?——王弼“圣人体无”再解
6.On Wang Bi s Disintegration and Reconstruction of the Views on Words and Meaning in Zhou Yi;论王弼对《周易》“言意观”的解构与创新
7.Analysis of WANG Bi s approach in interpreting the Zhouyi;王弼“得意忘象”解《易》方法辨析
8.The Differences and the Similarities in the Views of WANG Bi s and GUO Xiang s about the Universality and the Individual;试析王弼与郭象“一”“多”论之异同
9.Confirming You(Existance)in Wang Bi s Philosophy;王弼哲学对“有”的肯认——“有无”关系再探
10.Zhouyi Annotations and Laozi Annotations --A Discussion on Wang Bi s Philosophical Thought;《老子注》与《周易注》——王弼哲学思想管窥
11.Analysis on the Design Language of Product at the View of "the Argument between Yi and Yan" of WANG BI;从王弼“言意之辨”解析产品设计语言
12.On Status of Annotations about Zhouyi in Wang Bi s Metaphysics;论王弼《周易注》在其玄学体系中的地位
13.A Probe into Wang Bi s Philosophical Idea;王弼“崇本息末”与“崇本举末”思想探微
14.The Specific Meaning of Wang Bi's "Nothingness" as Ontology王弼之“无”作为本体的具体含义新探
15.Inquiry into and analysis of connections among Wang Su s Annotation ofZhou Yi, Wang Bi s Annotation of Zhou Yi, Jingzhou School;王肃《周易注》、王弼《周易注》与荆州学派关系初探
16.The Philosophic Connotations and Cultural Values of Wang Bi s Concept of "Exalting Essentials and Disparaging Superficials";王弼“崇本息末”思想的哲学意蕴及文化价值
17.Return and expansion of natural humanity--on Wangbi s view of xing and qing;自然人性论的回归与张扬——王弼性情观初论
18.A Discussion on Wang Bi s Metaphysics and Weijin Aesthetic Fashion of Landscape;论王弼的玄学思想对魏晋山水审美风尚的影响
相关短句/例句
Wangbi王弼
1.Return and expansion of natural humanity——on Wangbi s view of xing and qing;自然人性论的回归与张扬——王弼性情观初论
2.The Ontology Basis of Wangbi’s “Saint Having Feeling”;王弼“圣人有情”的本体论基础
3)Wang Bi Yi王弼易
4)research of Chinese scholar Wang Bi王弼研究
5)WANG Bi's I Ching learning王弼易学
6)Neo Taoism by Wang Bi王弼玄学
延伸阅读
王弼王弼（226～249）£中国三国时期魏国玄学家。字辅嗣。山阳高平（今山东金乡）人。据何劭《王弼传》载，王弼十多岁时，即“好老氏，通辩能言”。他曾与当时许多清谈名士辩论各种问题，以“当其所得，莫能夺也”，深得当时名士的赏识。王弼为人高傲，“颇以所长笑人，故时为士君子所疾”。王弼的哲学思想核心是“以无为本”，与老子的“道生一，一生二，二生三，三生万物”的宇宙生成论不同，带有思辨玄学的色彩。他把老子的宇宙生成论发展为有无何以为本的本体论玄学。他认为“万物万形，其归一也。何由致一？由于无也”。这样，中国式的形而上之学在王弼手中已具雏形。王弼的贵无论对后世宋明理学影响很大，他的玄学对佛教中国化、本土化也起了重要作用，其“得意忘象”的思考方法对中国古代诗歌、绘画、书法等艺术理论也有一定影响。著有《老子道德经注》2卷，《周易注》1卷，《论语释疑》3卷，《王弼集》5卷，《周易大衍论》1卷，《老子指略例》2卷等。现多佚。中华书局1980年出版《王弼集校释》。
