1)Rituals as Way [liyizhitong]礼义之统
2)The Courteors Country礼义之邦
英文短句/例句
1.China has always been known as a land of propriety band righteousness.中国从来以礼义之邦著称。
2.As a state of ceremonies, the Chinese nation has a virtue of associating with benevolent gentlemen, befriending good neighbors and coordinating ten thousand Nations.作为礼仪之邦，中国向来具有亲仁善邻、协和万邦的民族美德。
3.China was well known for its rites and etiquettes, and most religions in China stressed ethical cultivation.中国是礼仪之邦，中国宗教大都以伦理为重。
4.Just as Ding Guangxun said, "China has a long civilization and is well known for its morals and rituals.如丁光训所说，“中国是文明古国，是道德礼仪之邦。
5.Utopia of Justice--A Study on the Justice Theory in The Republic;正义的乌托邦——《理想国》之正义理论初探
6.When the princes of state had a friendly meeting, they would ritually turn their cups over on the table. Kuan also turned his cups over on the table. If Kuan Chung understood propriety, then who doesn't?"邦君为两君之好,有反,管氏亦有反。管氏而知礼,孰不知礼」
7.A Comparison of the Ideas of Utopia in between the Ancient East and West--A Reading of The Republic and The Book of Rites古代东西方乌托邦思想之比较——读《理想国》与《礼记·礼运》有感
8.Learning Liyi for the Governing by Li-law:of the Learning in Xunzi礼法之治要求下的礼义之学——论荀子的“学”
9.A human trait is the possession of idealistic Utopian spirit.理想主义乌托邦精神是人的特质之一。
10.But beneath this courtesy, I detect their deep breath of moral feeling.然而在这礼节之中,隐含着深远的意义
11.Ren (Benevolence) Yi (Righteousness) Li (Propriety) Zhi (Wisdom) Xin (Sincerity): The Essence of Building a Harmonious Society;“仁、义、礼、智、信”乃构建和谐社会之精髓
12.A Feminist Utopia--On When It Changed by Joanna Russ女性主义的乌托邦——论乔安娜·拉斯的《改变之时》
13.Disparity of Poem and Music,Unity of Kindliness and Justice--On Concept of Honor and Shame by Xun Zi诗书礼乐之分,仁义之统——荀子荣辱观阐释
14.China is a land of decorum with a5000 year history. Beijing is a capital of civility, a city of millions of citizens putting propriety into daily practice.中国是礼仪之邦，有着五千年悠久历史的文化；北京是文明之都，有着上千万知书达理的市民。
15."Then we can take you to some civilized and prosperous realm, to a cultured family of official status, a place where flowers and willows flourish, the home of pleasure and luxury where you can settle down in comfort.""然后携你到那昌明隆盛之邦,诗礼簪缨之族,花柳繁华地,温柔富贵乡去安身乐业"
16.The Commentary of the Federalist:the Difference between Classical Republicanism and Liberal Republicanism;《联邦党人文集》:古典共和主义与自由共和主义之分野
17.Discussion on the Penetrating Exposition of the Spread and Mutation of "Li" by Confucianists儒家论礼的传承与变易——从礼学视野看原始儒学之精义
18.Ritual Philosophy and Rite from the Confucian Theory in the Pre-Qin Dynasty Period;在理念与仪则之间——先秦儒家思想中的礼义与礼仪
相关短句/例句
The Courteors Country礼义之邦
3)the learning of liyi礼义之学
4)code of social institutions礼制之"礼"
5)ritual philosophy礼义
1.This article examines the definition of ritual philosophy and rite in the Confucian theory in the Pre-Qin Dynasty period and analyzes their contents and social function.本文探讨了先秦儒家思想中礼义与礼仪的界定,分析了礼义与礼仪的含义与社会作用,并提出在现代社会中,礼义仍然有存在的意义,礼仪则应随时代的发展而变化。
6)Liyi礼义
1.On the Forming of ‘Liyi’in Xunzi s Thought;论“礼义”范畴在荀子思想中的形成——兼论儒学由玄远走向切近
延伸阅读
僧统义天《佛祖历代通载》【僧统义天《佛祖历代通载》】僧统义天。王氏。高丽国文宗仁孝王第四子。辞荣出家。封祐世僧统。元祐初入中国问道。义天上表乞传贤首教。敕两街举可授法者。以东京觉严诚禅师对。诚举钱唐惠因净源以自代。乃敕主客杨杰。送至惠因受法。诸刹迎饯。如行人礼。初至京师。朝毕敕礼部苏轼馆伴。谒圆照本禅师。示以宗旨。至金山。佛印坐纳其礼。杨杰惊问。印曰。义天异域僧耳。若屈道徇俗诸方先失一只眼。何以示华夏师法乎。朝廷闻之以为知体。至惠因持华严疏钞咨决所疑。阅岁而毕。于是华严一宗文义逸而复传。及见天竺慈辨。请问天台教观之道。后游佛陇礼智者塔。誓曰。已传慈辨教观。归国敷扬。愿赐冥护。又见灵芝大智。为说戒法。请传所著文还国。及施金书华严三译于惠因(今俗称高丽寺)建阁藏之
